Quotes About Jung

Quotes tagged as "jung" (showing 1-30 of 80)
Chuck Palahniuk
“Maybe the only thing each of us can see is our own shadow.

Carl Jung called this his shadow work. He said we never see others. Instead we see only aspects of ourselves that fall over them. Shadows. Projections. Our associations.

The same way old painters would sit in a tiny dark room and trace the image of what stood outside a tiny window, in the bright sunlight.

The camera obscura.

Not the exact image, but everything reversed or upside down.”
Chuck Palahniuk

C.G. Jung
“The majority of my patients consisted not of believers but of those who had lost their faith.”
C.G. Jung

Robert A. Johnson
“Though no one notices at the time, in-loveness obliterates the humanity of the beloved. One does a curious kind of insult to another by falling in love with him, for we are really looking at our own projection of God, not at the other person. If two people are in love, they tread on star dust for a time and live happily ever after—that is so long as this experience of divinity has obliterated time for them. Only when they come down to earth do they have to look at each other realistically and only then does the possibility of mature love exist. If one person is in love and the other not, the cooler one is likely to say, "We would have something better between us if you would look at me rather than at your image of me.”
Robert A. Johnson, Owning Your Own Shadow: Understanding the Dark Side of the Psyche

C.G. Jung
“I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost that which the living religions of every age have given their followers, and none of them has really been healed who did not regain his religious outlook.”
C.G. Jung, Modern Man in Search of a Soul

Robertson Davies
“But one must remember that they were all men with systems. Freud, monumentally hipped on sex (for which he personally had little use) and almost ignorant of Nature: Adler, reducing almost everything to the will to power: and Jung, certainly the most humane and gentlest of them, and possibly the greatest, but nevertheless the descendant of parsons and professors, and himself a super-parson and a super-professor. all men of extraordinary character, and they devised systems that are forever stamped with that character.… Davey, did you ever think that these three men who were so splendid at understanding others had first to understand themselves? It was from their self-knowledge they spoke. They did not go trustingly to some doctor and follow his lead because they were too lazy or too scared to make the inward journey alone. They dared heroically. And it should never be forgotten that they made the inward journey while they were working like galley-slaves at their daily tasks, considering other people's troubles, raising families, living full lives. They were heroes, in a sense that no space-explorer can be a hero, because they went into the unknown absolutely alone. Was their heroism simply meant to raise a whole new crop of invalids? Why don't you go home and shoulder your yoke, and be a hero too?”
Robertson Davies, The Manticore

James Hillman
“Each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny. As the force of fate, this image acts as a personal daimon, an accompanying guide who remembers your calling.

The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when neglected or opposed. It offers comfort and can pull you into its shell, but it cannot abide innocence. It can make the body ill. It is out of step with time, finding all sorts of faults, gaps, and knots in the flow of life - and it prefers them. It has affinities with myth, since it is itself a mythical being and thinks in mythical patterns.

It has much to do with feelings of uniqueness, of grandeur and with the restlessness of the heart, its impatience, its dissatisfaction, its yearning. It needs its share of beauty. It wants to be seen, witnessed, accorded recognition, particularly by the person who is its caretaker. Metaphoric images are its first unlearned language, which provides the poetic basis of mind, making possible communication between all people and all things by means of metaphors”
James Hillman

V.C. King
“The probability of a certain set of circumstances coming together in a meaningful (or tragic) way is so low that it simply cannot be considered mere coincidence. ”
V.C. King

“As soon as we notice that certain types of event "like" to cluster together at certain times, we begin to understand the attitude of the Chinese, whose theories of medicine, philosophy, and even building are based on a "science" of meaningful coincidences. The classical Chinese texts did not ask what causes what, but rather what "likes" to occur with what.”
M.L. von Franz

James Hillman
“Character forms a life regardless of how obscurely that life is lived and how little light falls on it from the stars.”
James Hillman

“...rather than ask why something happened (i.e. what caused it), Jung asked: What did it happen for? This same tendency appears in physics: Many modern physicists are now looking more for "connections" in nature than for causal laws (determinism).”
M.L. von Franz

C.G. Jung
“If you think along the lines of Nature then you think properly."
from the video "Carl Jung speaks about death”
C.G. Jung

Jeanette Winterson
“The librarian was explaining the benefits of the Dewey decimal system to her junior—benefits that extended to every area of life. It was orderly, like the universe. It had logic. It was dependable. Using it allowed a kind of moral uplift, as one's own chaos was also brought under control.

'Whenever I am troubled,' said the librarian, 'I think about the Dewey decimal system.'

'Then what happens?' asked the junior, rather overawed.

'Then I understand that trouble is just something that has been filed in the wrong place. That is what Jung was explaining of course—as the chaos of our unconscious contents strive to find their rightful place in the index of consciousness.”
Jeanette Winterson, Why Be Happy When You Could Be Normal?

Herbert Marcuse
“The danger of abusing the discovery of the truth value of imagination for retrogressive tendencies is exemplified by the work of Carl Jung. More empathically than Freud, he has insisted on the cognitive force of imagination. According to Jung, phantasy is ‘undistinguishably’ united with all other mental functions, it appears ‘now as primeval, now as the ultimate and most audacious synthesis of all capabilities.’ Phantasy is above all the ‘creative activity out of which flow the answers to all answerable questions’; it is ‘the mother of all possibilities, in which all mental opposites as well as the conflict between internal and external world are united.’ Phantasy has always built the bridge between the irreconcilable demands of object and subject, extroversion and introversion. The simultaneously retrospective and expectant character of imagination is thus clearly stated: it looks not only back to an aboriginal golden past, but also forward to still unrealized but realizable possibilities.”
Herbert Marcuse

C.G. Jung
“Remember that you can know yourself, and with that you know enough. But you cannot know others and everything else. Beware of knowing what lies beyond yourself, or else your presumed knowledge will suffocate the life of those who know themselves. A knower may know himself. That is his limit."
— Carl Gustav Jung”
C.G. Jung
tags: jung

“It seems that these old cards were conceived deep in the guts of human experience, at the most profound level of the human psyche. It is to this level in ourselves that they will speak.”
Sallie Nichols

Megan McCafferty
“According to Jung, synchronicity is an unpredictable moment of meaningful coincidence”
Megan McCafferty, Charmed Thirds

“...in microphysics the observer interferes with the experiment in a way that can't be measured and that therefore can't be eliminated. No natural laws can be formulated, saying "such-and-such will happen in every case." All the microphysicist can say is "such-and-such is, according to statistical probability, likely to happen." This naturally represents a tremendous problem for our classical physical thinking. It requires a consideration, in a scientific experiment, of the mental outlook of the participant-observer: It could this be said that scientists can no longer hope to describe any aspects or qualities of outer objects in a completely independent, "objective" manner.”
M.L. von Franz

C.G. Jung
“In the last analysis, most of our difficulties come from losing contact with our instincts, with the age-old forgotten wisdom stored up in us.”
C.G. Jung

“Jung was very conscious of the mysteriousness of the human personality and the difficulty of penetrating the outward appearance and discovering the real individual.”
Christopher Bryant, Jung and the Christian Way

C.G. Jung
“When, for instance, a highly esteemed professor in his seventies abandons his family and runs off with a young red-headed actress, we know that the gods have claimed another victim.”
C.G. Jung, The Archetypes and the Collective Unconscious

“A square space with complicated ceremonies going on in it, the purpose of which is to transform animals into men. Two snakes, moving in opposite directions, have to be got rid of at once. Some animals are there, e.g. foxes and dogs. The people walk around the square and must let themselves be bitten by these animals in each of the four corners . If they run away all is lost. Now the higher animals come on to the scene-bulls and ibexes. Four snakes glide into the four corners. Then the congregation flies out. Two sacrificial priests carry in a huge reptile and with this they touch the forehead of a shapeless animal lump or life-mass. Out of it there instantly rises a human head, transfigured. A voice proclaims: "These are attempts at being.”
David Lindorff, Pauli and Jung: The Meeting of Two Great Minds

“n our time, when such threatening forces of deavage are at work, splitting peoples, individuals and atoms, it is doubly necessary that those which unite and hold together should become effective; for life is founded on the harmonious interplay of masculine and feminine forces, within the individual human being as well as without. Bringing these opposites into union is one of the most important tasks of present-day psychotherapy”
Emma Jung

“In the end a person must lose that which is most precious, that to which one's whole life has been devoted. The treasure is consciousness; it is the ego's final sacrifice to the Self. This sacrifice must be offered before the ultimate moment when the individual merges with the unconscious and stands before God.”
June Singer

“Alles an ihm ist dreißig und schreit: Schaut her, ich bin einerseits noch sehr jung, andererseits hab ich aber auch schon was erlebt und trage eine Erfahrung vor mir her – vor mir her und in jedem Karo meines Hemdes drin. Nein, nein, also ich will wirklich keine fünfundzwanzig mehr sein.”
Anna Basener, Als die Omma den Huren noch Taubensuppe kochte
tags: jung

Bogdan Vaida
“H.P. Lovecraft is for fantasy fiction what C.G. Jung is for analytical psychology.”
Bogdan Vaida

Anthony Stevens
“To Jung, the purpose of life was to realize one's own potential, to follow one's own perception of the truth, and to become a whole person in one's own right. This was the goal of individuation, as he later called it. If he was to keep faith with himself, he had to go his own way: it would have been impossible for him to spend his life playing second fiddle in a two-man band.”
Anthony Stevens
tags: jung

Anthony Stevens
“Sexual differentiation begins approximately six weeks after conception, when in male children the gonads are formed and begin to manufacture male hormone, which has a profound effect on the future development of the embryo. In the female, on the other hand, the ovaries are not formed until the sixth month, by which time the greater size, weight, and muscular strength of the male is already established. This is the biological basis of the sexual dimorphism apparent in the great majority of societies known to anthropology, where child-rearing is almost invariably the responsibility of women, and hunting and warfare the responsibility of men. These differences have less to do with cultural `stereotypes' than some fashionable contemporary notions would have us believe. While it is true that at all ages males and females have far more in common than they have differences between them, there can be no doubt that some differences exist which have their roots in the biology of our species. Jung was quite clear about this. Again and again, he refers to the masculine and the feminine as two great archetypal principles, coexisting as equal and complementary parts of a balanced cosmic system, as expressed in the interplay of yin and yang in Taoist philosophy. These archetypal principles provide the foundations on which masculine and feminine stereotypes begin to do their work, providing an awareness of gender. Gender is the psychic recognition and social expression of the sex to which nature has assigned us, and a child's awareness of its gender is established by as early as eighteen months of age.”
Anthony Stevens, Jung: A Very Short Introduction

Anthony Stevens
“Where the parents are not 'good enough' the rest of the programme for life may be distorted and later stages in the archetypal sequence may fail to be realized. Thus, the boy whose father was inadequate or absent may fail to actualize his masculine potential sufficiently to establish the social or vocational role his talents equip him for, or he may be unable to sustain a relationship with a member of the opposite sex long enough for him to become an adequate husband or father himself.”
Anthony Stevens, Jung: A Very Short Introduction

Anthony Stevens
“Had Jung been a Nazi sympathizer, would this provide grounds for rejecting analytical psychology in toto? Some insist that it would, apparently in the belief that a man's views should conform to contemporary notions of political correctness before serious attention can be granted to his work. Their contention could be justified were it proved that analytical psychology, so closely derived from the psychology of its founder, is imbued with a Fascist spirit. Fortunately, its emphasis on the primary importance of the individual psyche and the personal quest for wholeness, combined with its resistance to dogmatism, collectivism, and social conformity, places analytical psychology in an intellectual position as far removed from Fascism as it is possible to be.”
Anthony Stevens, Jung: A Very Short Introduction

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