Evolutionary Psychology Quotes

“[L]asting love is something a person has to decide to experience. Lifelong monogamous devotion is just not natural—not for women even, and emphatically not for men. It requires what, for lack of a better term, we can call an act of will. . . . This isn't to say that a young man can't hope to be seized by love. . . . But whether the sheer fury of a man's feelings accurately gauges their likely endurance is another question. The ardor will surely fade, sooner or later, and the marriage will then live or die on respect, practical compatibility, simple affection, and (these days, especially) determination. With the help of these things, something worthy of the label 'love' can last until death. But it will be a different kind of love from the kind that began the marriage. Will it be a richer love, a deeper love, a more spiritual love? Opinions vary. But it's certainly a more impressive love.”
― Robert Wright, The Moral Animal: Why We Are the Way We Are - The New Science of Evolutionary Psychology

“Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.”
― Steven Pinker, How the Mind Works

“The common denominator of all jokes is a path of expectation that is diverted by an unexpected twist necessitating a complete reinterpretation of all the previous facts — the punch-line…Reinterpretation alone is insufficient. The new model must be inconsequential. For example, a portly gentleman walking toward his car slips on a banana peel and falls. If he breaks his head and blood spills out, obviously you are not going to laugh. You are going to rush to the telephone and call an ambulance. But if he simply wipes off the goo from his face, looks around him, and then gets up, you start laughing. The reason is, I suggest, because now you know it’s inconsequential, no real harm has been done. I would argue that laughter is nature’s way of signaling that "it’s a false alarm." Why is this useful from an evolutionary standpoint? I suggest that the rhythmic staccato sound of laughter evolved to inform our kin who share our genes; don’t waste your precious resources on this situation; it’s a false alarm. Laughter is nature’s OK signal.”
― V.S. Ramachandran, A Brief Tour of Human Consciousness: From Impostor Poodles to Purple Numbers

“Thinking is computation, I claim, but that does not mean that the computer is a good metaphor for the mind. The mind is a set of modules, but the modules are not encapsulated boxes or circumscribed swatches on the surface of the brain. The organization of our mental modules comes from our genetic program, but that does not mean that there is a gene for every trait or that learning is less important than we used to think. The mind is an adaptation designed by natural selection, but that does not mean that everything we think, feel, and do is biologically adaptive. We evolved from apes, but that does not mean we have the same minds as apes. And the ultimate goal of natural selection is to propagate genes, but that does not mean that the ultimate goal of people is to propagate genes.”
― Steven Pinker, How the Mind Works

“Any human endeavor rooted in the pursuit of truth must rely on fact and not feelings.”
― Gad Saad, The Parasitic Mind: How Infectious Ideas Are Killing Common Sense

“The typical imperative from biology is not "Thou shalt... ," but "If ... then ... else.”
― Steven Pinker, How the Mind Works

“You are not alone in the struggles of life. Entire cosmos is with you. It evolves through the way you face and overcome challenges of life. Use everything in your advantage.”
― Amit Ray, Mindfulness Meditation for Corporate Leadership and Management

“Evolutionarily speaking, there is seldom any mystery in why we seek the goals we seek — why, for example, people would rather make love with an attractive partner than get a slap on the belly with a wet fish.”
― Steven Pinker, How the Mind Works

“If there is any hope for changing the world for the better, from reducing family violence to reversing overpopulation and international conflict, economists, educators, and political leaders will need to base their interventions on a sound understanding of what people are really like, not on some fairy-tale version of what we would like them to be.”
― Douglas T. Kenrick, Sex, Murder, and the Meaning of Life: A Psychologist Investigates How Evolution, Cognition, and Complexity are Revolutionizing our View of Human Nature

“What is the Conscious leap?

Conscious leap is a term that refers to a process of change.
It specifies a particular point in the process where a change cannot be undone or reversed.

The leap is the singularity point ,the point of no return.
It will be a fundamental change in everybody's way of living.
Not everybody will remain alive during this turbulent phase.

Thought of the Day”
― Katerina Kostaki, Cosmic Light

“Обывательский вариант подхода к соотношению между мыслями и чувствами с одной стороны и стремлением к достижению целей с другой — не только отсталый, но и неправильный. Мы склонны полагать, что наши решения начинаются с выработки суждений, в согласии с которыми и осуществляются наши поступки: «мы» решаем, кто приятен и поэтому оказываем ему дружескую поддержку, «мы» решаем, кто откровенен, и приветствуем его, «мы» вычисляем, кто неправ, и противимся ему, «мы» вычисляем, что есть истина, и следуем ей. К этой картине Фрейд добавил бы, что у нас часто есть цели, которых мы не осознаём, цели, которые могут преследоваться косвенным, даже контрпродуктивным способом, и что наше восприятие мира может деформироваться в ходе этого процесса.
Но насколько эволюционной психологии можно верить, настолько эта картина должна быть вывернута наизнанку. Мы доверяем чему-либо — ценности персональной этики и даже объективной правде — лишь потому, что это возбуждает поведение, передающее наши гены в следующее поколение (или, по крайней мере, передававшее наши гены в древней обстановке). Эти поведенческие цели — статус, секс, эффективная коалиция, родительские инвестиции и так далее — остаются неизменными, в то время, как наше восприятие действительности настраивается, чтобы приспособиться к этому постоянству. Всё, что отвечает нашим генетическим интересам, кажется нам «правом», нравственным правом, объективным правом, какой бы напряжённости это ни потребовало. Короче говоря, если Фрейд подчеркивал трудности людей в наблюдении правды о себе, новые дарвинисты подчёркивают трудности и наблюдения, и понимания правды. Дарвинизм вплотную подходит к тому, чтобы подвергнуть сомнению само значение слова «правда». Над светскими беседами, которые возможно могут открыть правду, — беседами о морали, политическими беседами и даже иногда академическими беседами — дарвинизм включает свет элементарной борьбы за власть. Кто-то в этих дискуссиях победит, но часто нет оснований ожидать, что этим победителем будет правда. Возможно, что цинизм глубже фрейдовского трудно вообразить, но он существует.”
― Robert Wright, Моральное животное

“Anthropologist Donald Symons is as amazed as we are at frequent attempts to argue that monogamous gibbons could serve as viable models for human sexuality, writing, "Talk of why (or whether) humans pair bond like gibbons strikes me as belonging to the same realm of discourse as talk of why the sea is boiling hot and whether pigs have wings.”
― Cacilda Jethá, Sex at Dawn: The Prehistoric Origins of Modern Sexuality

“We get into fights or lust for imperial dominion over another nation for reasons of pride.”
― Richard W. Wrangham, Demonic Males: Apes and the Origins of Human Violence

“Если Триверс прав, если формирование совести молодого человека включает частично инструкцию о выгодном обмане (и выгодную защиту от обмана), то можно ожидать, что маленькие дети будут легко изучать практику обмана. И это, пожалуй, преуменьшение. Джин Пиагет, в своём исследовании морального развития в 1932 году, написала, что "склонность говорить неправду — естественная тенденция… Непринуждённая и универсальная". Последующие исследования подтвердили это.
[...]
Смысл здесь в том, что эти детские неправды — это не только стадия безвредного проступка, на который мы закрываем глаза, но первый из серии тестов на корыстную непорядочность. Посредством положительного подкрепления (для необнаруженных и плодотворных неправд) и отрицательного подкрепления (для неправд, которые раскрываются товарищами или влекут выговор семьи) мы изучаем, где можно, а где нельзя избежать последствий, и что наша семья рассматривает (или нет), как законный обман.
То, что родители редко читают детям лекции про ложь и добродетель, не означает, что они не обучают их лгать. Дети явно продолжают лгать, если это не будет настоятельно пресекаться. И не только те дети, чьи родители лгут чаще, чем в среднем, имеют шансы стать хроническими лгунами; но также дети, растущие без должного родительского присмотра. Если родители не препятствуют неправде детей, заведомо выгодной для них, и если они говорят такие неправды в их присутствии, то они дают им продвинутый курс лжи.”
― Robert Wright, Моральное животное

“Religious beliefs influence how populations reproduce with one another and how many children they have; thus, religion has evolutionary consequences (in addition to its probable evolutionary origins).”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“Many religious disputes at the international level also concern how particular genes are replicating.”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“In many traditions, the next life promises reuniting with the entire tribe in the the next world. Some conceptions of heaven exclude members of out-groups.”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“Leftist dictator's kin-selective self-interest supersedes egalitarian ideology.”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“Across history, human societies have devised numerous ways to show that an individual has been punished for cheating rules. These signals range from scarlett letters, to shaved heads, to amputated fingers.”
― Avi Tuschman, Our Political Nature: The Evolutionary Origins of What Divides Us

“The pubertal surge of sex hormones plays a major role in the onset of eating symptoms in females, as shown by the fact that the heritability of Eating Disorders increases sharply at mid-puberty in girls, but not in boys. In particular, binge eating is strongly modulated by the interaction of estrogens and progesterone acrosss the menstrual cycle, consistent with the role played by these hormones in the regulation of hunger and feeding. Both the frequency of bingeing and its heritability peak after ovulation, in tandem with rising progesterone levels.”
― Marco del Giudice, Evolutionary Psychopathology: A Unified Approach

“Fear of heights begins to manifest as soon as infants start crawling; fears of animals and monsters first appear when toddlers begin to move around more freely and explore their environment. In middle childhood, children become more autonomous and start helping with adult tasks; this is when fears of accidents and injuries become more pronounced.”
― Marco del Giudice, Evolutionary Psychopathology: A Unified Approach

“...cooperation on a grand scale required ritual on a grand scale.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“We tend to trust others with whom we share similar values or worldviews. The shared belief in the supernatural world accesible through trance, where one interacts with watchful ancestors and spirits might be a basis upon which trust could be built. If while ritually interacting with beloved ancestors, members of both groups pledge their mutual allegiance, then rivals might become friends and trading partners. Once again, a psychological resource, trust, gives access to the material resources of trade.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“Ritual is as old as humanity. The first humans ritually raised hands and voices in both desperation and exaltation, just as we do today. That protracted continuity is no historical accident. Ritual has been as critical to our success as fire and tools.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“Long ago, our ancestors realized that the natural world was not the only wellspring of resources essential to our survival. The mind was just as rich. Humans possess a wealth of psychological resources necessary for survival: empathy, loyalty, commitment, and goodwill. Just as material resources must be processed and managed, so too with psychological resources.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“Fear may blind us to the fact that individual survival often depends on working with others.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“The ubiquitous singing, chanting, and dancing of traditional societies laid the requisite groundwork from which civilization and modernity sprouted. Take that away and Homo Sapiens are thoroughly ordinary primates - upright chimpanzees, nothing more.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“Despite the many material comforts of modern life, anyone who has lived long enough knows that life's joys are at minimum balanced by its sorrows. Loved ones die, jobs are lost, houses flood, fields burn, hearts and bones get broken, able bodies grow old and ill. None of this is new. Humans have been struggling - and rejoicing- since time immemorial. To keep their footing while shouldering their burdens, our ancestors always turned to ritual. Ritual mobilized the psychologiacl resources necessary to withstand whatever life threw at us.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“Despite the many material comforts of modern life, anyone who has lived long enough knows that life's joys are at minimum balanced by its sorrows. Loved ones die, jobs are lost, houses flood, fields burn, hearts and bones get broken, able bodies grow old and ill. None of this is new. Humans have been struggling - and rejoicing- since time immemorial. To keep their footing while shouldering their burdens, our ancestors always turned to ritual. Ritual mobilized the psychological resources necessary to withstand whatever life threw at us.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources

“So confident are we in ritual's power that we dare brandish it against the might of Nature herself. Nature will have its way with us, but we have always used ritual to rob it of the last word. It is nature that determines when a baby is born. But it has always been ritual that decides when a child's body has taken adult form. But it has always been ritual that decides when the boy is recognized as a man or the girl has become a woman. Nature directs our lusts and desires, but it has always been ritual that decides who our legitimate partner is. And in the end, nature snuffs the life from the body. But it has always been ritual that determines when our beloved is dismissed from our care. Humans are the only species that take offense at Nature's indifference to our plight. Ritual is a defiant gesture expressing that offence. If we abandon ritual do we give up something of our humanity? No. It is much simpler than that. If we abandon ritual, we give up being human.”
― Matt J. Rossano, Ritual in Human Evolution and Religion: Psychological and Ritual Resources