Egalitarianism Quotes

Quotes tagged as "egalitarianism" (showing 1-30 of 38)
Howard Zinn
“I was astonished, bewildered. This was America, a country where, whatever its faults, people could speak, write, assemble, demonstrate without fear. It was in the Constitution, the Bill of Rights. We were a democracy...

But I knew it wasn't a dream; there was a painful lump on the side of my head...

The state and its police were not neutral referees in a society of contending interests. They were on the side of the rich and powerful. Free speech? Try it and the police will be there with their horses, their clubs, their guns, to stop you.

From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country--not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society--cooperative, peaceful, egalitarian.”
Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

Murray N. Rothbard
“Scratch an egalitarian, and you will inevitably find a statist.”
Murray N. Rothbard, The Irrepressible Rothbard : The Rothbard-Rockwell Report Essays of Murray N. Rothbard

Hans-Hermann Hoppe
“Egalitarian and relativistic sentiments find steady support among ever new generations of adolescents. Owing to their still incomplete mental development, juveniles, especially of the male variety, are always susceptible to both ideas.”
Hans-Hermann Hoppe

Lois McMaster Bujold
“Egalitarians adjust to aristocracies just fine, as long as they get to be the aristocrats.”
Lois McMaster Bujold, Cetaganda

Emily Matchar
“Sweden had paternity-leave policies in place for years but found that few men were taking advantage of the benefit. While women felt comfortable taking time off to be with baby, men worried that they would look less dedicated to their careers if they did the same. So the Swedish government implemented a “use it or lose it” policy, mandating that the country’s thirteen-month parental leave cannot only be used by one parent – the other parent must use at least two months of the leave, or both lose those months entirely. Today 85% of Swedish fathers take paternity leave. The policy has helped redefine notions of masculinity and femininity in the already-egalitarian country.”
Emily Matchar, Homeward Bound: Why Women are Embracing the New Domesticity

Ryszard Legutko
“…egalitarianism and despotism do not exclude each other, but usually go hand in hand. To a certain degree, equality invites despotism, because in order to make all members of a society equal, and then to maintain this equality for a long period of time, it is necessary to equip the controlling institutions with exceptional power so they can stamp out any potential threat to equality in every sector of the society and any aspect of human life: to paraphrase a well-known sentence by one of Dostoyevsky’s characters, ‘We start with absolute equality and we end up with absolute despotism.’ Some call it a paradox of equality: the more equality one wants to introduce, the more power one must have; the more power one has, the more one violates the principle of equality; the more one violates the principle of equality, the more one is in a position to make the world egalitarian.”
Ryszard Legutko, Triumf człowieka pospolitego

A.B. Simpson
“The heart of Christ is not only the heart of a man but has in it also the tenderness and gentleness of a woman. Jesus was not a man in the rigid sense of manhood as distinct from womanhood, but, as the Son of Man, the complete Head of Humanity.”
A.B. Simpson

Noam Chomsky
“[...] a time when anarchists were truly fearsome —less because they were willing to put a brick through a Starbucks window than because they had figured out how to organize themselves in a functional, egalitarian, and sufficiently productive society.”
Noam Chomsky, On Anarchism

Cristina Marrero
“Language has everything to do with oppression and liberation. When the word "victory" means conquer vs. harmony and the word "equality" means homogenization vs. unity in/through diversity, then the liberation of a people from a "minority" class to "communal stakeholders" becomes much more difficult. Oppression has deep linguistic roots. We see it in conversations which interchange the idea of struggle with suffering in order to normalize abuse. We are the creators of our language, and our definitions shape the perceptions we have of the world. The first step to ending oppression is finding a better method of communication which is not solely dependent on a language rooted in the ideology of oppressive structures.”
Cristina Marrero

“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”
Ashim Shanker, Only the Deplorable

Shinmon Aoki
“In fact, no form of death places a greater burden on society than suicide, for the act of suicide is the way a person seeks to resolve his alienation from a cooperative society.”
Shinmon Aoki, Coffinman: The Journal of a Buddhist Mortician

Thomas F. Torrance
“Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside.”
Thomas F. Torrance

Paul Isaacs
“Accepting experiences is through the understanding that everybody was born equal, no labels, no social status, no preconceptions just born a little person preparing to grow-up on what ever path is grown from development, environment and/or otherwise everybody has the right to have a roof over their head, three meals a day, a wage/payment which can support themselves and their families, a benefit system that cares for the disabled and people with mental illnesses, a government that looks out for all it's people, wars quenched not and man made barriers be fallen so every person knows the commonality of being human is that everybody is all different and let people be novices to other peoples experiences so another person gains anew. People all deserve the right to be equal.”
Paul Isaacs

Mark Crutchfield
“The dream of true economic, gender and racial equality in a free society, which was cherished (if not achieved) by Leftists of the post-war generation, died under New Labour; but the egalitarianism at its heart was resurrected by a merciless minority as the brain-sucking zombie of Political Correctness.”
Mark Crutchfield, The Last Best Gift: Eye Witnesses to the Celebrity Sabbath Massacre

“The third group called to silence is women. This group is not composed of all women all the time but rather of specific women who were asking questions and speaking in the service. The larger context of these verses demands that we understand these questioning women to be a disruption of the peace and order of the service. This is the reason Paul wrote that 'women should keep silent in the churches' (v. 34). Paul's concern is not just with women (for men too are called to be silent in church); his broader concern is with silence, peace, and order in the worship assembly. This perspective allows us rightly to understand the rest of this chapter, 14:34-40. Paul next tells these specific women to 'be in submission.' We tend to think of this as submission to MEN, but the larger context makes this improbable. Our patriarchal and man-centered culture over the millennia has distorted the meaning of this command to submit. Rather than commanding submission to men, the apostle is commanding SUBMISSION TO THE ORDER OF THE WORSHIP SERVICE, that is, submission to the Holy Spirit. This reading helps us understand the next phrase: 'even as the law says.' Normally LAW in Paul refers to the Old Testament, but it can also have a wider meaning. Nowhere in the Old Testament are women called to be silent, nor are they called to submit to their husbands. Yet there is excellent evidence for biblical and broadly Jewish concern for SILENCE IN WORSHIP before God or the Word of God or while learning from the rabbis (e.g., Deut. 27:9-10; Job 33:31-33; Isa. 66:2; Hab. 2:20). It may well be that this is the 'law' Paul has in mind: not about the silence or submission of women, but about silence in the worship service in general (but applying to women in this case).”
Alan G. Padgett, As Christ Submits to the Church: A Biblical Understanding of Leadership and Mutual Submission

Donald Jeffries
“What exactly is meant by the quaint and popular term professional? Does not the very word imply a superior class of people? Couldn't we apply this definition to farmers, or truckdrivers, or janitors, or factory workers, or butchers, or bakers, or any of the other anonymous classes of laborers? By bestowing such a title on certain fortunate groups such as doctors and lawyers, aren't we suggesting that what they provide is of a special importance? Aren't more imagined responsibilities being attributed to them in order to justify the undeniable reality of their superior rights and perquisites? Or are we simply recognizing the fact that they are paid far more than what we kindly refer to as 'employees?”
Donald Jeffries, The Unreals

Kim Stanley Robinson
“In China the egalitarian movement came not just from Zhu's vision, but also the Taoist ideas of balance, as Zhu would always point out. In Travancore it rose out of the Buddhist idea of compassion, in Yingzhou from the Hodenosaunee idea of the equality of all, in Firanja from the idea of justice before God. Everywhere the idea existed, but the world still belonged to a tiny minority of rich; wealth had been accumulating for centuries in a few hands, and the people lucky enough to be born into this old aristocracy lived in the old manner, with the rights of kings now spread among the wealthy of the Earth. Money had replaced land as the basis of power, and money flowed according to its own gravity, its laws of accumulation, which though divorced from nature, were nevertheless the laws ruling most countries on Earth, no matter their religious or philosophical ideas of love, compassion, charity, equality, goodness, and the like. Old Zhu had been right: humanity's behavior was still based on old laws, which determined how food and land and water and surplus wealth around, how the labor of the eight billions was owned. If these laws did not change, the living shell of the earth might well be wrecked, and inherited by seagulls and ants and cockroaches.”
Kim Stanley Robinson, The Years of Rice and Salt

Paul Isaacs
“Egalitarianism & Equalism – Is That The Way Forward For Autism? I do not believe in militancy I am not a culturist nor a curist in the "Autism World".

I am a "Neutral" This means that all views and realities are taken into account with equal measure the one thing that binds us is that we all human and it is important to acknowledge all human realities.”
Paul Isaacs

Eric Hobsbawm
“For, whatever was the case in de Tocqueville's day, not the passion for egalitarianism but an individualist, that is anti-authoritarian, antinomian though curiously legalistic anarchism, has become the core of the value system in the USA.”
Eric Hobsbawm

Erika Johansen
“Few things are more dangerous to an egalitarian ideal than the concept of a chosen people, and the divide drawn by the early iteration of God's Church helped to exacerbate the many ideological faults that already underlay the landscape. When they chips were down, Tear's people were ready to turn on each other, and the fall of the Town was very quick, so quick that this historian wonders whether all such communities are not destined to fail. Our species is capable of altruism, certainly, but it is not a game we play willingly, let alone well”
Erika Johansen

Will Durant
“[Voltaire] theoretically prefers a republic, but he knows its flaws: it permits factions which, if they do not bring on civil war, at least destroy national unity; it is suited only to small states protected by geographic situation, and as yet unspoiled and untorn with wealth; in general "men are rarely worthy to govern themselves." Republics are transient at best; they are the first form of society, arising from the union of families; the American Indians lived in tribal republics, and Africa is full of such democracies. but differentiation of economic status puts an end to these egalitarian governments; and differentiation is the inevitable accompaniment of development.”
Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers

Murray N. Rothbard
“Libertarians are not supposed to be egalitarians… And yet there it is: egalitarianism has become the unspoken but very real driving force in the current Official movement. Once group egalitarianism becomes the norm, other groups than blacks will clamor for the privileges of ‘victim status.’ Sure enough, that jostling for victim privilege is now the major hallmark of American politics.

The Official libertarians have so far not displayed enormous affinity for Latino or disabled ‘rights,’ but they are highly enthusiastic about the ‘rights’ of women and feminism generally. And in particular, libertarians have displayed great fervor for gay ‘rights’ and stress the evils of ‘discrimination’ against gays. So ardently are libertarians devoted to gay rights that the word ‘libertarian’ in the public press has now become almost a code word for champion of gay rights.

Only his pro-gay agenda accounts for the ardor of Republican libertarians toward Massachusetts Governor Weld, whom they embrace as, in the current slogan, ‘fiscally conservative but socially tolerant.’ (The ‘fiscally conservative’ refers to a one-time budget cut followed, the next time around, by a compensatory budget increase.) ’Socially tolerant,’ in the current atmosphere, means a devotion to the entire Left cultural agenda, from gay rights to compulsory multicultural propaganda and condomization in the public schools.”
Murray N. Rothbard

Bertrand Russell
“There is equality where all are slaves, as well as where all are free. This shows that equality, by itself, is not enough to make a good society.”
Bertrand Russell, Authority and the Individual

“In his clear view of the world, free from illusion--suddenly saw that the day of men like the Colonel was over. The Great War had created a new world in which the values of the Colonel and his kind had become outdated, even dangerous, for they assumed that men still adhered to a code of honour simply because they belonged to a particular class. And this was no longer true.”
Paula Marshall, An Affair of Honour

Thomas Sowell
“Geography is not egalitarian.”
Thomas Sowell, The Quest for Cosmic Justice

Roger Scruton
“In its 'totalising' vision the left fails to distinguish civil society from the state, and fails to understand that the ends of life arise from our free associations and not from the coercive discipline of an egalitarian elite.”
Roger Scruton

“The idolatry and adulation of Royals is one of those disgusting European pastimes that, for some reason, have not died out as a consequence of the European fascination with egalitarianism.”
A.E. Samaan

Abhijit Naskar
“If your part of the world is undeveloped, then take actions to make it develop, not in the name of nationality or religiosity, but in the name of equality. If your gender is under-privileged or discriminated, then take actions to restore gender equality in the minds of your people, not in the name of feminism or other gender based ideologies, but in the name of egalitarianism. Where we put our focus, determines a lot about the subtle subconscious elements of our mind in the long run.”
Abhijit Naskar, Let The Poor Be Your God

“Society is obsessed with the idea of equality
No barons or lords, no serfs and peasants.
No bosses, no billionaires - it’s a fool’s wish.
Not because it doesn’t sound great, no,
But because it’s a fallacy.”
Akachi Obijiaku

“Wealth is futile; life is passive
One obsessed with wealth equality has their priorities wrong
For there are a million more worthy things on which to expend energy on”
Akachi Obijiaku

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