“This theological construct contains the following tenets: 1) YHWH chose Jerusalem specifically as the city for his immediate presence on earth; 2) YHWH appointed David and his descendants to rule from Jerusalem forever; 3) the temple in Jerusalem functions as the center of the cult of YHWH; 4) the Davidic king performs an intermediary role between YHWH and the people; and 5) the continuation of the Davidic dynasty and the protection of Jerusalem are both dependent upon the continued faithfulness of the king and his people to YHWH (Miller and Hayes, 1986, 203).  In addition to this “oracle of Nathan,” this theology is evident in Solomon’s prayer (1 Kgs. 8:46-53) and most poignantly in a number of the psalms (Ps. 2; 18; 20; 21; 45; 46; 48; 72; 76; 84; 87; 101; 110; 121; 122).  Jerusalem becomes the cosmic center of the universe, where YHWH sits upon his throne reigning as king over creation. ”

Charles River Editors, King Solomon and Temple of Solomon: The History of the Jewish King and His Temple
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