As homo absconditus, Adam the second is not capable of telling his personal experiential story in majestic formal terms. His emotional life is inseparable from his unique modus existentiae and therefore, if communicated to the “thou” only as a piece of surface information, unintelligible. This story belongs exclusively to Adam the second, it is his and only his, and it would make no sense if disclosed to others. Can a sick person afflicted with a fatal disease tell the “thou,” who happens to be a very dear and close friend, the tale of a horror-stricken mind confronted with the dreadful
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