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Not to sleep during the night means to be aware every moment of your abnormality, and therefore I wait impatiently for morning and daylight, when I have the right not to sleep. A long, wearisome time goes by before the cock crows in the yard. He is my first bearer of good tidings. Once he crows, I know that in an hour the hall porter will wake up below and, coughing gruffly, come upstairs for something. And then little by little the air outside the windows will turn pale, voices will be heard in the street …
And then I also remember my son, the officer in Warsaw. He’s an intelligent, honest, and sober man. But I don’t find that enough. I think if I had an old father and if I knew that he had moments when he was ashamed of his poverty, I would give my officer’s post to someone else and go to do day labor. Such thoughts about my children poison me. What’s the point? To harbor spiteful feelings against ordinary people for not being heroes is possible only for a narrow-minded or embittered man. But enough of that.
Indifference is a paralysis of the soul, a premature death.
“Yes, I always tell the truth in people’s teeth … I’m not afraid of anybody or anything. In that sense there’s an enormous difference between me and you. You are ignorant, blind, downtrodden people, you don’t see anything, and what you do see you don’t understand … You’re told that the wind can snap its chain, that you are brutes, Pechenegs,2 and you believe it; you get it in the neck, and kiss the man’s hand; some animal in a raccoon coat robs you, then tosses you a fifteen-kopeck tip, and you say: ‘Allow me, sir, to kiss your hand.’ You’re pathetic people, pariahs … With me it’s different. I
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Those who take an official, business-like attitude towards other people’s suffering, like judges, policemen, doctors, from force of habit, as time goes by, become callous to such a degree that they would be unable to treat their clients otherwise than formally even if they wanted to; in this respect they are no different from the peasant who slaughters sheep and calves in his backyard without noticing the blood.
“The doctor has come!” he cried and burst into loud laughter. “At last! Gentlemen, I congratulate you, the doctor has bestowed a visit upon us! Cursed vermin!” he shrieked and stamped his foot in a frenzy such as had not been seen in the ward before. “Kill the vermin! No, killing’s not enough! Drown him in the outhouse!”
“An ordinary man expects the good or the bad from outside, that is, from a carriage and a study, but a thinking man expects them from himself.” “Go and preach that philosophy in Greece, where it’s warm and smells of wild orange, it doesn’t go with the climate here. Who was I talking about Diogenes with? Was it you, eh?” “Yes, with me, yesterday.” “Diogenes didn’t need a study and a warm room; it’s hot there as it is. You can lie in a barrel and eat oranges and olives. But if he lived in Russia, he’d ask for a room not only in December but even in May. He’d be doubled up with cold.”

