Children of Dune (Dune #3)

by Frank Herbert

Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence

For a time he amused himself by reviewing Chaucer’s route from London to Canterbury, listing the places from Southwark: two miles to the watering-place of St. Thomas, five miles to Deptford, six miles to Greenwich, thirty miles to Rochester, forty miles to Sittingbourne, fifty-five miles to Boughton under Blean, fifty-eight miles to Harbledown, and sixty miles to Canterbury.

Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness—they cannot work and their civilization collapses.

By these acts Leto II removed himself from the evolutionary succession. He did it with a deliberate cutting action, saying: “To be independent is to be removed.” Both twins saw beyond the needs of memory as a measuring process, that is, a way of determining their distance from their human origins. But it was left to Leto II to do the audacious thing, recognizing that a real creation is independent of its creator. He refused to reenact the evolutionary sequence, saying, “That, too, takes me farther and farther from humanity.” He saw the implications in this: that there can be no truly closed systems in life.

The child who refuses to travel in the father’s harness, this is the symbol of man’s most unique capability. “I do not have to be what my father was. I do not have to obey my father’s rules or even believe everything he believed. It is my strength as a human that I can make my own choices of what to believe and what not to believe, of what to be and what not to be.”