The New York Trilogy

by Paul Auster

What he liked about these books was their sense of plenitude and economy. In the good mystery there is nothing wasted, no sentence, no word that is not significant. And even if it is not significant, it has the potential to be so—which amounts to the same thing.

Adam’s one task in the Garden had been to invent language, to give each creature and thing its name. In that state of innocence, his tongue had gone straight to the quick of the world. His words had not been merely appended to the things he saw, they had revealed their essences, had literally brought them to life. A thing and its name were interchangeable. After the fall, this was no longer true. Names became detached from things; words devolved into a collection of arbitrary signs; language had been severed from God. The story of the Garden, therefore, records not only the fall of man, but the fall of language.

“As for me, I have my good days and my bad days. When the bad days come, I think of the ones that were good. Memory is a great blessing, Peter. The next best thing to death.”

In that one brief moment he knew that he was in trouble. She was a tall, thin blonde, radiantly beautiful, with an energy and happiness that seemed to make everything around her invisible. It was too much for Quinn. He felt as though Auster were taunting him with the things he had lost, and he responded with envy and rage, a lacerating self-pity. Yes, he too would have liked to have this wife and this child, to sit around all day spouting drivel about old books, to be surrounded by yoyos and ham omelettes and fountain pens. He prayed to himself for deliverance.

Baudelaire: Il me semble que je serais toujours bien là où je ne suis pas. In other words: It seems to me that I will always be happy in the place where I am not. Or, more bluntly: Wherever I am not is the place where I am myself. Or else, taking the bull by the horns: Anywhere out of the world.