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Women were expected to have weak opinions; but the great safeguard of society and of domestic life was, that opinions were not acted on. Sane people did what their neighbours did, so that if any lunatics were at large, one might know and avoid them.
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No speech could have been more thoroughly honest in its intention: the frigid rhetoric at the end was as sincere as the bark of a dog, or the cawing of an amorous rook. Would it not be rash to conclude that there was no passion behind those sonnets to Delia which strike us as the thin music of a mandolin?
“He has got no good red blood in his body,” said Sir James. “No. Somebody put a drop under a magnifying-glass, and it was all semicolons and parentheses,” said Mrs. Cadwallader.
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That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it.
There is hardly any contact more depressing to a young ardent creature than that of a mind in which years full of knowledge seem to have issued in a blank absence of interest or sympathy.
We are angered even by the full acceptance of our humiliating confessions—how much more by hearing in hard distinct syllables from the lips of a near observer, those confused murmurs which we try to call morbid, and strive against as if they were the oncoming of numbness!
It is painful to be told that anything is very fine and not be able to feel that it is fine—something like being blind, while people talk of the sky.”
as when a youthful nobleman steals jewellery we call the act kleptomania, speak of it with a philosophical smile, and never think of his being sent to the house of correction as if he were a ragged boy who had stolen turnips.
dowry—the mother too often standing behind the daughter like a malignant prophecy—“Such as I am, she will shortly be.”
ONE MORNING, some weeks after her arrival at Lowick, Dorothea—but why always Dorothea? Was her point of view the only possible one with regard to this marriage?
Whether Providence had taken equal care of Miss Brooke in presenting her with Mr. Casaubon was an idea which could hardly occur to him. Society never made the preposterous demand that a man should think as much about his own qualifications for making a charming girl happy as he thinks of hers for making himself happy.
For my part I am very sorry for him. It is an uneasy lot at best, to be what we call highly taught and yet not to enjoy: to be present at this great spectacle of life and never to be liberated from a small hungry shivering self—never to be fully possessed by the glory we behold, never to have our consciousness rapturously transformed into the vividness of a thought, the ardour of a passion, the energy of an action, but always to be scholarly and uninspired, ambitious and timid, scrupulous and dim-sighted.
“Of course she is devoted to her husband,” said Rosamond, implying a notion of necessary sequence which the scientific man regarded as the prettiest possible for a woman; but she was thinking at the same time that it was not so very melancholy to be mistress of Lowick Manor with a husband likely to die soon.
That is one reason why I did not like the pictures here, dear uncle—which you think me stupid about. I used to come from the village with all that dirt and coarse ugliness like a pain within me, and the simpering pictures in the drawing-room seemed to me like a wicked attempt to find delight in what is false, while we don’t mind how hard the truth is for the neighbours outside our walls. I think we have no right to come forward and urge wider changes for good, until we have tried to alter the evils which lie under our own hands.”
It is wonderful how much uglier things will look when we only suspect that we are blamed for them.
When the commonplace “We must all die” transforms itself suddenly into the acute consciousness “I must die—and soon,” then death grapples us, and his fingers are cruel; afterwards, he may come to fold us in his arms as our mother did, and our last moment of dim earthly discerning may be like the first.
In this stupid world most people never consider that a thing is good to be done unless it is done by their own set.
Wait for wisdom and conscience in public agents—fiddlestick! The only conscience we can trust to is the massive sense of wrong in a class, and the best wisdom that will work is the wisdom of balancing claims.
She was always trying to be what her husband wished, and never able to repose on his delight in what she was.
For the egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief.
IF YOUTH IS THE SEASON OF HOPE, it is often so only in the sense that our elders are hopeful about us; for no age is so apt as youth to think its emotions, partings, and resolves are the last of their kind. Each crisis seems final, simply because it is new.
I’n seen lots o’ things turn up sin’ I war a young un—the war an’ the peace, and the canells, an’ the oald King George, an’ the Regen’, an’ the new King George, an’ the new un as has got a new ne-ame—an’ it’s been all aloike to the poor mon. What’s the canells been t’ him? They’n brought him neyther me-at nor be-acon, nor wage to lay by, if he didn’t save it wi’ clemmin’ his own inside. Times ha’ got wusser for him sin’ I war a young un. An’ so it’ll be wi’ the railroads. They’ll on’y leave the poor mon furder behind.
Expenditure—like ugliness and errors—becomes a totally new thing when we attach our own personality to it, and measure it by that wide difference which is manifest (in our own sensations) between ourselves and others.
His mind glancing back to Laure while he looked at Rosamond, he said inwardly, “Would she kill me because I wearied her?” and then, “It is the way with all women.”
But indefinite visions of ambition are weak against the ease of doing what is habitual or beguilingly agreeable; and we all know the difficulty of carrying out a resolve when we secretly long that it may turn out to be unnecessary. In such states of mind the most incredulous person has a private leaning towards miracle: impossible to conceive how our wish could be fulfilled, still—very wonderful things have happened!
Strange, piteous conflict in the soul of this unhappy man, who had longed for years to be better than he was—who had taken his selfish passions into discipline and clad them in severe robes, so that he had walked with them as a devout quire, till now that a terror had risen among them, and they could chant no longer, but threw out their common cries for safety.
“character is not cut in marble—it is not something solid and unalterable. It is something living and changing, and may become diseased as our bodies do.”
“I had some ambition. I meant everything to be different with me. I thought I had more strength and mastery. But the most terrible obstacles are such as nobody can see except oneself.”
We are on a perilous margin when we begin to look passively at our future selves, and see our own figures led with dull consent into insipid misdoing and shabby achievement.
No life would have been possible to Dorothea which was not filled with emotion,
Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it.
for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.

