I admit that there are five senses, which Plato (in Theaeteto) prefers calling organs, by which all objects are brought into a common sensorium, as into a kind of receptacle: Next comes the imagination (phantasia), which distinguishes between the objects brought into the sensorium: Next, reason, to which the general power of judgment belongs: And, lastly, intellect, which contemplates with fixed and quiet look whatever reason discursively revolves.
