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Make no little plans; they have no magic to stir men’s blood.
I could not help the fact that I was a murderer, no more than the poet can help the inspiration to sing.
And there was murder. In the time of the fair the rate at which men and women killed one another rose sharply throughout the nation but especially in Chicago, where police found themselves without the manpower or expertise to manage the volume. In the first six months of 1892 the city experienced nearly eight hundred violent deaths. Four a day. Most were prosaic, arising from robbery, argument, or sexual jealousy. Men shot women, women shot men, and children shot one another by accident. But all this could be understood. Nothing like the Whitechapel killings had occurred. Jack the Ripper’s
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It was this big talk, not the persistent southwesterly breeze, that had prompted New York editor Charles Anderson Dana to nickname Chicago “the Windy City.”
Once built, the Montauk was so novel, so tall, it defied description by conventional means. No one knows who coined the term, but it fit, and the Montauk became the first building to be called a skyscraper.
“Make no little plans; they have no magic to stir men’s blood.”
“I was born with the devil in me,” he wrote. “I could not help the fact that I was a murderer, no more than the poet can help the inspiration to sing.”
The ranks included a carpenter and furniture-maker named Elias Disney, who in coming years would tell many stories about the construction of this magical realm beside the lake. His son Walt would take note.
The dedication had been anticipated nationwide. Francis J. Bellamy, an editor of Youth’s Companion, thought it would be a fine thing if on that day all the schoolchildren of America, in unison, offered something to their nation. He composed a pledge that the Bureau of Education mailed to virtually every school. As originally worded, it began, “I pledge allegiance to my Flag and to the Republic for which it stands …”
The fair’s greatest impact lay in how it changed the way Americans perceived their cities and their architects. It primed the whole of America—not just a few rich architectural patrons—to think of cities in a way they never had before. Elihu Root said the fair led “our people out of the wilderness of the commonplace to new ideas of architectural beauty and nobility.” Henry Demarest Lloyd saw it as revealing to the great mass of Americans “possibilities of social beauty, utility, and harmony of which they had not been able even to dream. No such vision could otherwise have entered into the
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Early in the twentieth century the fair became a source of heated debate among architects. Critics claimed the fair extinguished the Chicago School of architecture, an indigenous vernacular, and replaced it with a renewed devotion to obsolete classical styles. Parroted from thesis to thesis, this view first gained prominence through a curiously personal dynamic that made it difficult and—as is often the case in the cramped and stuffy rooms of academic debate—even dangerous to resist.
The classical architecture of the White City made such a profound impression, Sullivan claimed, that it doomed America to another half-century of imitation. The fair was a “contagion,” a “virus,” a form of “progressive cerebral meningitis.” In his view it had fatal consequences. “Thus Architecture died in the land of the free and the home of the brave—in a land declaring its fervid democracy, its inventiveness, its resourcefulness, its unique daring, enterprise and progress.”
The fair awakened America to beauty and as such was a necessary passage that laid the foundation for men like Frank Lloyd Wright and Ludwig Mies van der Rohe.

