Narrative of Sojourner Truth: A Northern Slave
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Read between February 16 - February 16, 2021
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The law expressly prohibited the sale of any slave out of the State,–and all minors were to be free at twenty-one years of age;
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Solomon Gedney, meanwhile, consulted a lawyer, who advised him to go to Alabama and bring back the boy, otherwise it might cost him fourteen years' imprisonment, and a thousand dollars in cash.
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a man whose heart was sufficiently hardened to treat a mere child as hers had been treated, was, in her opinion, more fiend than human, and prepared for the commission of any crime that his passions might prompt him to.
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It is ever both interesting and instructive to trace the exercises of a human mind, through the trials and mysteries of life; and especially a naturally powerful mind, left as hers was almost entirely to its own workings, and the chance influences it met on its way; and especially to note its reception of that divine 'light, that lighteth every man that cometh into the world.'
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She related to God, in minute detail, all her troubles and sufferings, inquiring, as she proceeded, 'Do you think that's right, God?' and closed by begging to be delivered from the evil, whatever it might be.
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She talked to God as familiarly as if he had been a creature like herself;
Brigette
Similar to medieval English priests.
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She felt as if God was under obligation to her, much more than she was to him.
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I did not see him to be God; else, how could he stand between me and God? I saw him as a friend, standing between me and God, through whom, love flowed as from a fountain.'
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the members of it, in a fit of ecstasy, jumped upon her cloak in such a manner as to drag her to the floor–and then, thinking she had fallen in a spiritual trance, they increased their glorifications on her account,–jumping, shouting, stamping, and clapping of hands; rejoicing so much over her spirit, and so entirely overlooking her body, that she suffered much, both from fear and bruises; and ever after refused to attend any more such meetings, doubting much whether God had any thing to do with such worship.
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His beard had now obtained a respectable length, and thus he attracted attention, and easily obtained an audience in the streets.
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a work published in New York in 1835, entitled 'Fanaticism; its Sources and Influence; illustrated by the simple Narrative of Isabella, in the case of Matthias,
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she informed Mrs. Whiting, the woman of the house where she was stopping, that her name was no longer Isabella, but SOJOURNER; and that she was going east. And to her inquiry, 'What are you going east for?' her answer was, 'The Spirit calls me there, and I must go.'
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Her mission was not merely to travel east, but to 'lecture,' as she designated it; 'testifying of the hope that was in her'–exhorting the people to embrace Jesus, and refrain from sin, the nature and origin of which she explained to them in accordance with her own most curious and original views.
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asking for a night's lodging, was informed she could stay, if she would consent to be locked in. This to her mind was an insuperable objection. To have a key turned on her was a thing not to be thought of, at least not to be endured, and she again took up her line of march, preferring to walk beneath the open sky, to being locked up by a stranger in such a place.
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Let these facts teach us, that every pedestrian in the world is not a vagabond,
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She wished to compare the teachings of the Bible with the witness within her; and she came to the conclusion, that the spirit of truth spoke in those records, but that the recorders of those truths had intermingled with them ideas and suppositions of their own.
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'I believe the Lord is as near as he can be, and not be it.'
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she found a knot of people greatly excited: she mounted a stump and called out, 'Hear! hear!' When the people had gathered around her, as they were in a state to listen to any thing new, she addressed them as 'children,' and asked them why they made such a 'To-do;–are you not commanded to "watch and pray?" You are neither watching nor praying.'
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'Shall I run away and hide from the Devil? Me, a servant of the living God? Have I not faith enough to go out and quell that mob, when I know it is written–"One shall chase a thousand, and two put ten thousand to flight"?