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Kindle Notes & Highlights
by
Jessica Fern
Read between
September 29 - October 16, 2023
I’ve seen that once people get clear with each other about whether or not they are pursuing an attachment-based relationship, each person can better orient to what the relationship is, what it isn’t, what’s available and what’s not available, enabling people to better accept and appreciate the relationship for what it is without having to let it go. If the relationship is not going to be attachment-based, this doesn’t mean that someone no longer needs to have their attachment needs met in general, but the acceptance that a specific relationship is not going to meet a person’s attachment needs
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The antecedent to being polysecure with your partners is first getting clear about whether you want to be attachment figures for each other. Our attachment-based relationships take time and investment, and so when referring to attachment-based partners I am referring to a choice that we are making to intentionally cultivate and tend to the attachment-based needs within a particular relationship. Often, falling in love with someone or feeling attached to them does not feel like a choice we make, hence why we call it falling in love instead of stepping into love. Our attachment figures might be
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In monogamy, usually at some point people have the commitment conversation in hopes of better defining their relationship, but exactly what that means to each person and all of the assumptions and expectations that each person is carrying are often left minimally discussed, if they are articulated at all. In nonmonogamy, unspoken expectations and assumptions typically don’t bode very well, and intentional discussions about exactly what we’re doing and why we are together are important for everyone involved to feel safe and secure.
John Bowlby and his contemporaries believed that for a partner to become an attachment figure, the relationship would serve as both a safe haven and a secure base.68 The bedrock of being polysecure in our relationships is feeling that we have a safe haven to turn to. This happens when our partners care about our safety, seek to respond to our distress, help us to co-regulate and soothe and are a source of emotional and physical support and comfort. Similarly, when our partners are struggling or in need, we can be a safe haven by being there for them in warm, caring and receptive ways. When we
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Examples of things that you and your partners can do to be safe havens for each other are: Give emotional support and comfort. Listen to each other with full attention. Inquire and share about feelings and needs. Track what is going on in each other’s lives and make sure to follow up and inquire about those things. Help in practical ways when a partner is tired or sick. Discuss or debrief events of the day or things that are important to each of you. Let your partners know how and why they matter to you.
This exploration facilitates our sense of personal competence and healthy autonomy. Similar to how children want to show their parents their latest drawings, tricks, accomplishments or discoveries, as adults we need to share the new things we’ve learned, the things we’ve achieved and the things we’re excited about. Being and having a secure base in our partnerships means supporting each other’s personal growth and exploration, independent activities and other relationships, even when these actions require time apart from each other. Secure base partners will not only support our explorations,
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In simple terms, I see being a safe haven as serving the role of accepting and being with me as I am, and a secure base as supporting me to grow beyond who I am.
When attachment ruptures and traumas occur, we can lose access to the parts of ourselves that are able to be a safe haven through self-soothing, self-nurturance, self-compassion and self-acceptance, and to the parts of us that are able to be a secure base through self-encouragement, healthy standards, appropriate boundaries and alignment with our values.
have a ripple effect for years to come. Attachment begins in the body, first in utero and then through skin-to-skin contact with our caregivers. Physical proximity is needed for the development of attachment, since it is through touch and face-to-face contact that we forge bonds with each other,
When we experience our partners as being here with us, it results in the positive beliefs that our partners care about us, we matter to them and we are worthy of their love and attention.
Conversely, when our partners are unavailable, unresponsive or mentally elsewhere, attachment insecurity can arise, feeding the fears and doubts that we are not valued, loved or worthy.
Being in the same physical space does not necessarily mean that you are here and present with the people you are near. When you are with your partners, are you really focusing on them and giving your full attention, or are you distracted by your phone, by the stresses from the day, by your worries about the future or by your other partners? Are you really listening to your partners when they talk, or are you thinking about other things, only partially listening or mentally preparing for what you want to say next? Physical proximity is extremely important and necessary for attachment, but it is
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As an adult who wants to function from a secure place in your relationships, you can’t affirm, attune, repair or even play if you are not here with yourself or with your partners. Being present is not just putting your phone down for a few minutes. It is a way of being, from interaction to interaction, where you consciously inhabit your own body and show up with the best of your attention, offering your presence as a gift.
Our attachment bonds are emotional bonds, and being able to emotionally tune into and connect with our partners is at the core of feeling safe and secure together. Attunement is a state of resonance with our partners and the act of turning towards them in an attempt to understand the fullness of their perspective and experience. Attuning to a partner does not mean that you have to agree with them and take on their experience as your own, but it does mean that you are willing to join them in their internal emotional world and their inner state of mind in order to empathize with what they are
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Things to Try and to Experiment With Listen with your heart. When listening to your partner, put your solution-orientated brain aside for a few minutes. Soften your eyes, bring warmth to your face, open up your heart and listen. Ask questions from genuine curiosity and the desire to truly understand, rather than from preconceived notions about what your partner has already done or what you think they should do. Be careful about asking questions that are really just searching for evidence to either make yourself feel better, to prove them wrong or to expose them as lying in some way. Also, be
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not be
The mundane rituals of everyday life can put many of our worries to rest and remind us that we are an integral part of our partners’ lives, and the profound rituals of commitment ceremonies and rites of passage can significantly deepen and strengthen our bonds.
Even if we wanted to be, we can’t be perfectly present and attentive to our partners all the time, every time. What matters is not that we have ruptures, but how we repair them. When there is conflict and disagreement or when attunement and connection have been lost, it is how we repair and find our way back to our partners that builds secure attachment and relational resilience. Conflicts left unrepaired can leave lasting effects on our sense of trust, safety and security. In terms of attachment styles, people functioning from a secure style are more likely to use constructive and mutually
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often tell couples and multiple-partner relationships that you can have all the communication techniques and conflict resolution skills in the world, but they do nothing if you still have an attitude of wanting to either be right or prove your partner wrong. I still recommend acquiring more communication and conflict resolution skills, but even without these, the right attitude—one of repair responsibility, humility and openness—goes far.
Keep your desire to be right in check. Remember your desire to be in the relationship and as best as you can, try to stay rooted in being respectful to yourself and your partners, not just one or the other.
While I will not diminish the power that secure relationships with others have to heal our past and to bring alive our own secure ways, the establishment of a secure relationship with our self is needed to fully embody healthy attachment with others, so much so that it requires its own chapter.
Our partners can be the inspiration for these things, as well as the objects or focus of our love, but they should not be the source of it. You are the source of your happiness, love, courage, emotional regulation and purpose, and the sooner that you can release your partner from being the source of these experiences the better for everyone involved (metamours included). Knowing how to stand securely on your own two feet and how to be your own safe haven and secure base is fundamental to building your internal secure attachment.
Secure attachment with yourself means being aware of your feelings and desires, as well as being able to tend to your own needs and knowing how to advocate for them in relationships. In the absence of this, your relationships can be built upon a false premise, or, at the very least, will struggle to be sustainable.
According to Daniel Siegel, we can make sense of our attachment history by creating a coherent narrative of our past experiences.72 We do this by putting together the story of what we went through as a child and examining how our attachment history impacts our present sense of self and our relationships today. By telling the stories that have been previously unspoken, we allow ourselves to feel what has been unfelt and bring love to what has seemed unlovable. When we are able to describe our painful past experiences and craft them into a narrative that makes sense to us, healing occurs and our
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When crafting the stories of your insecurely attached past, it is important not only to be able to describe and allow the feelings associated with what you’ve gone through, but to also develop an appreciation for the attachment survival adaptations that you took on. Our attachment styles are a result of our response to how available connection was to us. When connection is unavailable, inconsistent, intrusive, dangerous or out of reach, the attachment system will either start to hyperactivate or deactivate as a survival strategy. Your attachment adaptations are what worked best in the
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am talking about the importance of positive self-talk and being kind and loving to yourself in ways that you would probably treat a friend, but so frequently forget when it comes to your relationship with yourself. When we have experienced trauma and attachment ruptures, we can forget what it means to be kind to ourselves.
When we delight in our children or our partners, we don’t necessarily see them as perfect. In fact, we usually see them with all their amazing, difficult and quirky qualities and choose to take delight in their fullness, contradictions and all. Can you do this for yourself?
Shame researcher Brené Brown makes the important distinction between guilt and shame, with guilt being the perspective that I’ve done something wrong, which can be helpful and motivating, and shame the perspective that I am wrong, which can be debilitating and paralyzing.73 When we have critical or perfectionistic parts of ourselves that spew inner negativity and then shameful parts that absorb these thoughts as gospel, finding love and happiness in ourselves can feel nearly impossible. I’ve come to see our inner critic as a form of emotional autoimmunity. When someone has an autoimmune
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Attunement is at the heart of secure attachment. In its absence, attachment security ceases to be possible. When there are early childhood attachment ruptures, requisite developments in a person’s ability to tune into themself and regulate their inner states can become hindered. When our childhood needs are not met from the outside and our attachment figures are unable to help us learn how to identify and label our inner experiences in order to make sense of them and soothe ourselves, as adults we can then struggle with knowing how to feel our own feelings, identify our own needs, and calm
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Regardless of a person’s specific attachment style, people with attachment insecurity will all struggle to some degree with emotional regulation and self-soothing. People with more attachment anxiety tend to seek outward regulation from others—they want to be taken care of, try to overprocess with partners, look for someone fix or take away what they’re going through, or can even seek someone else to just tell them what to do. People with an anxious attachment style can struggle with being able to hold and sit with their own feelings and so, like a game of emotional hot potato, they try to
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People functioning from a dismissive attachment style steer clear of trying to emotionally regulate with others because, in many ways, they don’t even see it as a possibility. The co-regulation that a child needs and would experience with an attachment figure was not available to them, so they learned to take care of themselves by disengaging from others and taking space to regulate. From the outside, it may look like people with avoidant attachment are able to self-regulate well since they are comfortable on their own, but usually they are not actually self-attuning and self-soothing as much
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Even when we haven’t experienced nurturing from others, we still have an innate caregiving behavioral system that we can access and animate through practice. With self-compassion we can learn how to re-parent ourselves in ways we may have never received.
There can be a healing effect of being with discomfort, of contacting pain or pleasure without collapsing or disconnecting, that can allow people to access their own inner safe haven and secure base. Each
Boundaries, boundaries, boundaries! The anxious style tends to have more porous boundaries regarding input where other people are defining you, as well as on the output where you are inserting yourself too far into another person’s emotional, physical or mental space. Creating more distinct, but not rigid, boundaries is important for learning how to stay in your own skin while being connected to others, rather than leaving yourself behind to be with others. Also, be aware of not letting other people occupy more of your internal space than you are.

