She is your sister, your roommate, and if you look closely enough, probably, yourself. She might be called the natural woman, the complete woman. She has taken from the past what is vital and discarded the irrelevant or misleading. She has taken over the right to participate fully—whether in jobs, professions, or the political life of the community. She has rejected a number of overtones of the emancipation movement as clearly unworkable….She wants to be—while being equally involved—pre-eminently a woman, a wife, a mother, a thinking citizen.15