For the last three hundred years the western world has regarded ‘religion’ (the very word has changed its meaning to accommodate this new viewpoint) as a private matter: ‘what someone does with their solitude’. The Christian faith as a whole has been reduced, in the public mind, to a ‘private’ movement in the sense that – so many say – it should have no place in public life. Thus I can still go shopping in the crowded little off-licence (in America, the liquor store) on the corner; but I cannot go and sit in the ancient, prayer-soaked chapel across the street. Worship becomes invisible.
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