Sarah Walsh

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She says the process is about using literacy to transform cultural capital into objectified capital (in the form of assessments and tests), which are then transformed into institutional capital (in the form of certifications) that have exchange value in the economy. The problem is that in our Aboriginal communities we have learnt that certifications for us seldom have the same level of exchange value that they have for everybody else, particularly in our home communities.
Sand Talk: How Indigenous Thinking Can Save the World
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