The Knowledge of the Holy

by A.W. Tozer

And of Israel in the wilderness the Hebrew writer says, “But the word preached did not profit them, not being mixed with faith in them that heard it.” To receive mercy we must first know that God is merciful. And it is not enough to believe that He once showed mercy to Noah or Abraham or David and will again show mercy in some happy future day. We must believe that God’s mercy is boundless, free and, through Jesus Christ our Lord, available to us now in our present situation.

Or we may, if we will, lay hold on the mercy of God by faith, enter the hall, and sit down with the bold and avid souls who will not allow diffidence and unbelief to keep them from the feast of fat things prepared for them. Arise, my soul, arise; Shake off thy guilty fears; The bleeding Sacrifice In my behalf appears: Before the throne my Surety stands, My name is written on His hands. My God is reconciled; His pardoning voice I hear: He owns me for His child; I can no longer fear: With confidence I now draw nigh, And “Father, Abba, Father,” cry. –Charles Wesley

God of all grace, whose thoughts toward us are ever thoughts of peace and not of evil, give us hearts to believe that we are accepted in the Beloved; and give us minds to admire that perfection of moral wisdom which found a way to preserve the integrity of heaven and yet receive us there. We are astonished and marvel that one so holy and dread should invite us into Thy banqueting house and cause love to be the banner over us. We cannot express the gratitude we feel, but look Thou on our hearts and read it there. Amen.

Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving.

We benefit eternally by God’s being just what He is. Because He is what He is, He lifts up our heads out of the prison house, changes our prison garments for royal robes, and makes us to eat bread continually before Him all the days of our lives.

What we can know is that “where sin abounded, grace did much more abound.” To “abound” in sin: that is the worst and the most we could or can do. The word abound defines the limit of our finite abilities; and although we feel our iniquities rise over us like a mountain, the mountain, nevertheless, has definable boundaries: it is so large, so high, it weighs only this certain amount and no more. But who shall define the limitless grace of God? Its “much more” plunges our thoughts into infinitude and confounds them there. All thanks be to God for grace abounding.

We who feel ourselves alienated from the fellowship of God can now raise our discouraged heads and look up. Through the virtues of Christ’s atoning death the cause of our banishment has been removed. We may return as the Prodigal returned, and be welcome. As we approach the Garden, our home before the Fall, the flaming sword is withdrawn. The keepers of the tree of life stand aside when they see a son of grace approaching.

Return, O wanderer, now return, And seek thy Father’s face; Those new desires which in thee burn Were kindled by His grace. Return, O wanderer, now return, And wipe the falling tear: Thy Father calls, – no longer mourn; ‘Tis love invites thee near –William Benco Collyer