Adam Shields

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As Andrea Smith’s chapter intimates, the civilizing of the world went hand in hand with the humanizing of the barbarians, which not only made possible the salvation of these non-White creatures but also justified the means—genocidal in many contexts, exploitative otherwise along every economic register—toward such ends.3 On these accounts, race and ethnicity are central rather than marginal to this history of modern Christian mission.4
Can "White" People Be Saved?: Triangulating Race, Theology, and Mission (Missiological Engagements Book 12)
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