When Brooklyn Was Queer
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Read between February 27 - March 9, 2024
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Brooklyn has always been the “sub” to Manhattan’s “urb,”
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In his daybook, Whitman kept lists of these men, mostly single-line entries commenting on their looks, personalities, and family relationships.
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Boston marriage. These relationships trouble our modern ideas of sex and sexual identity.
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Paradoxically, this openness about their feelings has helped to make them invisible to modern historians, for whom queer love and shame are inseparable.
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The idea of “homosexuality” had not yet emerged as a separate kind
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where abandoned women barter body and soul for a present subsistence, and putrescent men initiate the unsophisticated into the mysteries and miseries of a depraved social system.
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queer women married men for all kinds of reasons, ranging from economic necessity, to sexual attraction, to social pressure, to desire to form a family, to “lavender marriages” where both members were queer.
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on the 21st of July, 1906, no fewer than twenty-three men copulated with [her] (immissio penis in anum), one immediately after the other, each producing ejaculation during the act; this took place in a room in Brooklyn.
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Today, we function on something of a “one-drop rule” when it comes to male sexuality: any amount of sexual experience with or attraction to another man, or to a gender-nonconforming person, defines you as being queer. But in the early 1900s, that was far from a settled way of thinking.
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Prohibition was enacted, with profound although unexpected long-term effects on gay bars. By making all bars illegal, and all bar patrons criminals, it leveled the playing field between queer and straight venues.
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The pansy craze, which presented America with a vision of queer people as odd and unusual but also harmless and exciting, was over.
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If spirit of place means anything, a case can be made for a literary line of succession that links Whitman, Wolfe, and Crane in a family of rhapsodic, visionary writers established there.
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“at least a thousand and three conquests on his belt, which loosened so easily.”
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In 1938, Barker was living in Lapland, trying to start a reindeer farm.
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many seemed to live outside our modern idea of sexual orientation as a permanent and unwavering condition defined by the sex of the people to whom you are generally attracted.