Zhuan Falun

by Li Hongzhi

How can you increase gong simply by practicing the exercises a bit longer

That only serves to transform one’s benti,

The exercises do not help raise your level.

Tempering the will is the key to truly rais...

you should always maintain a compassionate heart and a calm mind. If you suddenly bump into a problem, you will be able to take care of it properly. If you always maintain a heart of benevolence and compassion, when a problem arises suddenly, you will have a buffer and room to think.

All professions in human society should exist. It is an issue of the human heart not being righteous, rather than one’s occupation.

As long as your heart is righteous and you trade fairly, you deserve to earn more money if you make more effort. That is because you are rewarded for the effort you have put in among everyday people.

How should we deal with this issue? Upon running into this kind of conflict, we should, first of all, keep a cool head, and we should not behave the same way as that person. Of course, we can explain the matter kindly, and it is not a problem if we clarify the issue. But you should not become too attached to it.

Not only should you not compete and fight like him, but also you should not resent that person in your heart. Really, you should not hate that person. If you hate that person, aren’t you upset? You have not followed forbearance.

Instead of being angry with him, you should thank him in your heart and thank him sincerely.

Why should you thank him, then? Think about it: What will you obtain? In this universe, there is a principle that says, “no loss, no gain.” To gain, one must lose. That person puts you in an awful situation among everyday people, and he is the party that has gained at your expense. The worse the situation he puts you in and the greater its impact, the more you will endure and the more de he will lose. This de will all be given to you. While you are enduring all that, you might not care too much about it, and you might not take it to heart.

In this universe, there is another principle: If you have suffered a lot, the karma in your body will be transformed. Because you have suffered, however much you have endured will all be transformed into an equal amount of de. Isn’t this de what a practitioner wants? You will gain in two ways, as your karma is also eliminated. If the

person did not create this situation for you, how could you improve your xinxing? If both you and I are nice to each other and sit there in harmony, how can increasing gong be possible? Precisely because that person created this conflict for you, there is this opportunity to improve xinxing. If you can make use of it to improve your own xinxing, won’t this xinxing of yours be raised in this way? You have gained in three ways. You are a practitioner, so as your xinxing improves, won’t your gong also increase? You have gained fo...

At the same time xinxing is cultivated, karma is eliminated and transformed

into de so that you can ascend to a higher level; these go hand in hand. From a high-level perspective, the principles are all changed.

the way karma transforms does not take place entirely as I have just described; it can manifest in other areas. It can happen either in society or at home. While walking on a street or in another social environment, one may come across some trouble. You will be made to abandon all those attachments that you cannot give up among

everyday people. As long as you have them, all of those attachments must be removed in different environments. You will be made to stumble, whereby you will become enlightened to the Tao.

While you are practicing qigong, your karma will be transformed. If you don’t lose, you won’t gain, and what you lose are bad things. You have to give up something.

Perhaps as soon as you step in the door, your spouse will throw a fit right in your face. If you endure it, your effort of practicing qigong today will not be in vain.

Because karma was there, she was helping him remove it. But he did not accept it and started a fight with her. The karma thus could not be eliminated.

In fact, your spouse is helping you eliminate karma, though she does not know it herself. She is not fighting with you only superficially and still being nice to you in her heart—it is not so. It is real anger from the bottom of her heart, because whoever has acquired the karma feels uncomfortable. It is guaranteed to be this way.

Cultivation is a long process and a process of gradually giving up your attachments. Nonetheless, you must be strict with yourself.

As practitioners, you will suddenly come across conflicts. What should you do? You should always maintain a compassionate and calm heart. Then, when you run into a problem, you will be able to do well because it gives you some room as a buffer. You should always be benevolent and kind to others and consider others when doing anything. Whenever you encounter a problem, you should first consider whether others can put up with this matter or if it will hurt anyone. In doing so, there will not be any problems. Therefore, in cultivation you should follow a higher and higher standard for yourself.

The Buddha, of course, will not do anything because that problem was arranged by him, intending to improve your xinxing and have you improve through tribulations.

The key is to increase your gong.

To the great enlightened beings, living as a human being is not the purpose, and one’s life is not meant for being human—it is meant for you to return to your origin.

The enlightened beings think that the more one suffers, the better, as one should spee...

good or bad comes from a person’s initial thought, and the thought at that moment can bring about different consequences.

Good or evil comes from that instant thought.

If someone says that you are good, you may not really be good. If someone says that you are bad, you may not really be bad. This is because the criteria that evaluate good and bad have been distorted. Only one who complies with this characteristic of the universe is a good person. It is the sole criterion that determines a good or bad person, and it is recognized by the universe.

When you cultivate within In-Triple-World-Fa and have reached beyond its middle level or are at its high level, you will start to develop the Immortal Infant.

There is only one genuine dantian, and it is the tian68 in the lower abdominal area. It is above the huiyin69 point and below the belly inside one’s body. Many forms of gong, many supernormal abilities, many abilities, fashen, the Immortal Infant, Cultivated Infants, and a lot of beings all grow up from this tian.

there is only one actual tian that can develop numerous Fa, and it is the one in the lower abdominal area.

Wherever one’s mind concentrates for a long period of time, dan will form.

until the air bubble makes its way out of the celestial eye tunnel and hangs in front of one’s forehead. That is called the Placement of the Mysterious Pass as it is now suspended there.

Once it has gone back inside the head, this is called “the Mysterious Pass changes position.”

The mingmen point in the human body is an extremely important and major point. It is called an aperture in the Tao School and “Pass” (guan) by us.

Perhaps you have seen the Buddha statues in temples and find that Buddhas are always inside a circle.

Why does a Buddha sit inside a circle? Nobody can explain it clearly. Let me tell you that it is this Mysterious Pass, but at this time it is no longer called the Mysterious Pass.

It is called a “paradise,”

Just moments prior to complete enlightenment,

eight- tenths of his gong will be taken down together with his xinxing standard, and this energy will be used to enrich his paradise

Eight-tenths of this precious matter is used to substantiate his paradise. Therefore, when he succeeds in cultivation in the future, he will get whatever he wants just by holding out his hands, and he will have anything he desires. He can do anything he wants, and there is everything in his paradise. That is his mighty virtue that is cultivated through his own suffering.

They come from his own

cultivation achievement, which is one’s Buddha Status (fowei). Without it, a person cannot succeed in cultivation.

This person will only have two-tenths of his gong remaining to complete cultivation and attain the Tao. Though only two-tenths of his gong is left, his body is not locked. He can either give up this body or keep it, but this body will have already been transformed by high-energy matter. At thi...

one from the Qimen School does not have a designated boundary in the universe, and this person will be like a wandering god or roaming immortal.

A demon will never be higher than a Tao.

Old age, illness, and death are also forms of demons, but they are created to maintain the characteristic of the universe.

Because a human body inherently has yin and yang, with the interactions of yin and yang, it can itself achieve a balance of yin and yang; it can thus give birth to many living beings.