Yet the main practical achievement of this liberation of women has been to move many of them into the workforce of market capitalism, a condition that traditionalists like Wendell Berry as well as Marxist political theorists like Nancy Fraser regard as a highly dubious form of liberation.1 All but forgotten are arguments, such as those made in the early Republic, that liberty consists of independence from the arbitrariness not only of a king but of an employer. Today we consider the paramount sign of the liberation of women to be their growing emancipation from their biology, which frees them
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