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He tells us that the surest way to deal with the age-old problem of the corrosive nature of state power is to create a society of insightful and healthy minds, a citizenry that is strong, happy, and free—especially free from the fear of not having power and the fear of losing power.
suggest that there is another kind of power, a greater power: the power to be happy right in the present moment, free from addiction, fear, despair, discrimination, anger, and ignorance.
Yet many of us believe that happiness is not possible without financial or political power. We sacrifice the present moment for the sake of the future. We are not capable of living deeply every moment of our daily lives.
It is very clear that if political leaders do not have compassion and understanding as their foundation, they will misuse their power and make their own country suffer, and make other countries suffer.
You are tempted to use the little power that is available to you, as a father, a mother, a teacher, somebody, to change the situation. This is exactly the moment to stop and contemplate. Practice looking deeply into the nature of what upsets you to see what the most mindful and compassionate response may be.
If you lead with the three virtues of cutting off, offering love, and cultivating insight, you have real authority. Simply having the title of leader is not enough. Titles do not give true power. When you practice mindfulness well and you radiate joy, stability, and peace, you acquire a much deeper authority. When you speak, people listen to you, not because they have to but because you are fresh, serene, and wise. A good leader is one who exercises only this kind of authority. She doesn’t strive for it or want to use it, but it comes naturally. She inspires people by her way of living, and
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According to the Buddha, life is available only in the here and now, the present moment. He said, “The past is already gone, the future is not yet here. There’s only one moment for you to live, and that is the present moment.” If you miss the present moment, you miss your appointment with life.
There are those who want to get off the spiral of escalating consumption. They want to live a simple life to have more time and energy to serve living beings.
Right or wrong action can be determined by using the single criterion of suffering or nonsuffering. Whatever causes suffering in the present or the future, for ourselves and people around us, is the wrong thing to do. What brings well-being in the present and the future is the right thing. The criterion is clear.
Some people find it easy to be happy and others don’t, even though they have plenty of conditions for happiness. You can buy conditions for happiness, but you can’t buy happiness.

