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She was so evidently the victim of the civilization which had produced her, that the links of her bracelet seemed like manacles chaining her to her fate.
“Ah, there’s the difference—a girl must, a man may if he chooses.” She surveyed him critically. “Your coat’s a little shabby—but who cares? It doesn’t keep people from asking you to dine. If I were shabby no one would have me: a woman is asked out as much for her clothes as for herself. The clothes are the background, the frame, if you like: they don’t make success, but they are a part of it. Who wants a dingy woman? We are expected to be pretty and well-dressed till we drop—and if we can’t keep it up alone, we have to go into partnership.”
Why could one never do a natural thing without having to screen it behind a structure of artifice?
She had been bored all the afternoon by Percy Gryce—the mere thought seemed to waken an echo of his droning voice—but she could not ignore him on the morrow, she must follow up her success, must submit to more boredom, must be ready with fresh compliances and adaptabilities, and all on the bare chance that he might ultimately decide to do her the honour of boring her for life.
“My idea of success,” he said, “is personal freedom.” “Freedom? Freedom from worries?” “From everything—from money, from poverty, from ease and anxiety, from all the material accidents. To keep a kind of republic of the spirit—that’s what I call success.”
“Why do we call all our generous ideas illusions, and the mean ones truths?
It is less mortifying to believe one’s self unpopular than insignificant, and vanity prefers to assume that indifference is a latent form of unfriendliness.
One of the surprises of her unoccupied state was the discovery that time, when it is left to itself and no definite demands are made on it, cannot be trusted to move at any recognized pace. Usually it loiters; but just when one has come to count upon its slowness, it may suddenly break into a wild irrational gallop.

