The Art of War
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by Sun Tzu
Read between January 8, 2020 - April 5, 2023
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There are not more than five primary colors (blue, yellow, red, white, and black), yet in combination they produce more hues than can ever been seen.
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Amid the turmoil and tumult of battle, there may be seeming disorder and yet no real disorder at all; amid confusion and chaos, your array may be without head or tail, yet it will be proof against defeat.
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Rouse him, and learn the principle of his activity or inactivity.
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Do not repeat the tactics which have gained you one victory, but let your methods be regulated by the infinite variety of circumstances.
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the four seasons make way for each other in turn.
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In war, practice dissimulation, and you will succeed.
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Chang Yu says: “Presence of mind is the general’s most important asset. It is the quality which enables him to discipline disorder and to inspire courage into the panic-stricken.”
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The art of war teaches us to rely not on the likelihood of the enemy’s not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable.
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Wu Tzu, chap. IV. ad init.: “In estimating the character of a general, men are wont to pay exclusive attention to his courage, forgetting that courage is only one out of many qualities which a general should possess. The merely brave man is prone to fight recklessly; and he who fights recklessly, without any perception of what is expedient, must be condemned.”
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Too frequent rewards signify that the enemy is at the end of his resources; [Because, when an army is hard pressed, as Tu Mu says, there is always a fear of mutiny, and lavish rewards are given to keep the men in good temper.] too many punishments betray a condition of dire distress. [Because in such case discipline becomes relaxed, and unwonted severity is necessary to keep the men to their duty.]
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Regard your soldiers as your children, and they will follow you into the deepest valleys; look upon them as your own beloved sons, and they will stand by you even unto death.
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On dispersive ground, therefore, fight not. On facile ground, halt not. On contentious ground, attack not.
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But a kingdom that has once been destroyed can never come again into being; [The Wu State was destined to be a melancholy example of this saying.] nor can the dead ever be brought back to life.