The challenges are great: Can Christian theology once again be enabled to interact with contemporary knowledge? Can Christian liturgies be made to reflect reality rather than nostalgia? Can Christianity affirm human oneness while still embracing its radical diversity? Can this faith create a new institutional form that fosters a truth-seeking, universal community? These are the questions which this book has tried to raise, and to some extent address. I now bring this work to a conclusion with the hope that a resounding yes will be heard from a newly enlightened faith tradition. Hints of this
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