Again and again in this sutra, the Buddha points us to the world beyond names. When you were a child, before you had language, before words had any meaning for you, where was the world? There was none. You didn’t have a body, because you hadn’t yet believed yourself in one. You had no separate identity; you couldn’t separate reality into an “I” and a world. When your mother pointed to a tree and said, “That’s a tree,” you looked up at her and said, “Goo goo, ga ga.” Then, one day, she said, “That’s a tree,” and you believed her. Suddenly there was a tree and a mother and a “you.” You had a
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