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The austere Tertullian found nothing strange in a husband making annual offerings at the Eucharist for the spirit of his departed wife. She may not have been a sinner. But she was still marking time, and, in that sense, she was closer to her former, still living spouse than she was to the awesomely complete, unshaken martyrs.
The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity
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