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There is a difference between being put out and being put outdoors. If you are put out, you go somewhere else; if you are outdoors, there is no place to go. The distinction was subtle but final. Outdoors was the end of something, an irrevocable, physical fact, defining and complementing our metaphysical condition.
Knowing that there was such a thing as outdoors bred in us a hunger for property, for ownership.
It had begun with Christmas and the gift of dolls. The big, the special, the loving gift was always a big, blue-eyed Baby Doll.
From the clucking sounds of adults I knew that the doll represented what they thought was my fondest wish. I was bemused with the thing itself, and the way it looked.
I had only one desire: to dismember it. To see of what it was made, to discover the dearness, to find the beauty, the desirability that had escaped me, but apparently only me.
Adults, older girls, shops, magazines, newspapers, window signs—all the world had agreed that a blue-eyed, yellow-haired, pink-skinned doll was what every girl child treasured. “Here,” they said, “this is beautiful, and if you are on this day ‘worthy’ you may have it.”
Had any adult with the power to fulfill my desires taken me seriously and asked me what I wanted, they would have known that I did not want to have anything to own, or to possess any object. I wanted rather to feel something on Christmas day.
But the dismembering of dolls was not the true horror. The truly horrifying thing was the transference of the same impulses to little white girls.
Misery colored by the greens and blues in my mother’s voice took all of the grief out of the words and left me with a conviction that pain was not only endurable, it was sweet.
There were no memories among those pieces. Certainly no memories to be cherished.
You looked at them and wondered why they were so ugly; you looked closely and could not find the source. Then you realized that it came from conviction, their conviction. It was as though some mysterious all-knowing master had given each one a cloak of ugliness to wear, and they had each accepted it without question. The master had said, “You are ugly people.” They had looked about themselves and saw nothing to contradict the statement; saw, in fact, support for it leaning at them from every billboard, every movie, every glance. “Yes,” they had said. “You are right.” And they took the ugliness
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“Please, God,” she whispered into the palm of her hand. “Please make me disappear.” She squeezed her eyes shut. Little parts of her body faded away.
Try as she might, she could never get her eyes to disappear. So what was the point? They were everything. Everything was there, in them. All of those pictures, all of those faces. She had long ago given up the idea of running away to see new pictures, new faces, as Sammy had so often done. He never took her, and he never thought about his going ahead of time, so it was never planned. It wouldn’t have worked anyway. As long as she looked the way she did, as long as she was ugly, she would have to stay with these people. Somehow she belonged to them. Long hours she sat looking in the mirror,
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It had occurred to Pecola some time ago that if her eyes, those eyes that held the pictures, and knew the sights—if those eyes of hers were different, that is to say, beautiful, she herself would be different.
The eyes are petulant, mischievous. To Pecola they are simply pretty. She eats the candy, and its sweetness is good. To eat the candy is somehow to eat the eyes, eat Mary Jane. Love Mary Jane. Be Mary Jane.
It was their contempt for their own blackness that gave the first insult its teeth.
Then Frieda, with set lips and Mama’s eyes, snatched her coat from her head and threw it on the ground. She ran toward them and brought her books down on Woodrow Cain’s head. The circle broke. Woodrow Cain grabbed his head. “Hey, girl!” “You cut that out, you hear?” I had never heard Frieda’s voice so loud and clear. Maybe because Frieda was taller than he was, maybe because he saw her eyes, maybe because he had lost interest in the game, or maybe because he had a crush on Frieda, in any case Woodrow looked frightened just long enough to give her more courage.
God was a nice old white man, with long white hair, flowing white beard, and little blue eyes that looked sad when people died and mean when they were bad.
Once there was an old man who loved things, for the slightest contact with people produced in him a faint but persistent nausea. He could not remember when this distaste began, nor could he remember ever being free of it. As a young boy he had been greatly disturbed by this revulsion which others did not seem to share, but having got a fine education, he learned, among other things, the word “misanthrope.”

