Cotton Mather had indeed overtaken the names of his grandfathers, two ministerial giants bred in an intellectual world debating whether Africa’s heat or Ham’s curse had produced the ugly apelike African beasts who were benefiting from enslavement. If his grandfathers consumed in England the racist idea of the African who can and should be enslaved, then Cotton Mather led the way in producing the racist idea of Christianity simultaneously subduing and uplifting the enslaved African. He joined with the producers of racist ideas in other colonial empires, from the mother countries
