The Elusive Dream: The Power of Race in Interracial Churches

by Korie L. Edwards

However, as I continued to visit interracial churches across the country, I noticed a pattern. Nearly all of the churches, regardless of their specific racial compositions, reminded me of the predominantly white churches I had visited. Generally, the churches were racially diverse at all levels. Whites and racial minorities were in the pews and in leadership. There were sometimes cultural practices and markers that represented racial minorities in these congregations, such as a gospel music selection, a display of flags from various countries around the world, or services translated into Spanish. Yet the diversity did not seem to affect the core culture and practices of the religious organizations. That is, the style of preaching, music, length of services, structure of services, dress codes, political and community activities, missionary interests, and theological emphases tended to be more consistent with those of the predominantly white churches I had observed. These churches exhibited many of the practices and beliefs common to white churches within their same religious affiliation, only with a few additional "ethnic" practices or markers. It was like adding rainbow sprinkles to a dish of ice cream. In the end, you still have a dish of ice cream, only with a little extra color and sweetness.