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I believe that Spirit is one and is everywhere present. That it never leaves me. That in my ignorance I may withdraw from it, but I can realize its presence the instant I return to my senses. It is this belief in a power larger than myself and other than myself which allows me to venture into the unknown and even the unknowable. I cannot separate what I conceive as Spirit from my concept of God. Thus, I believe that God is Spirit.
While I know myself as a creation of God, I am also obligated to realize and remember that everyone else and everything else are also God’s creation. This is particularly difficult for me when my mind falls upon the cruel person, the batterer, and the bigot. I would like to think that the mean-spirited were created by another force and under the aegis and direction of something other than my God. But since I believe that God created all things, I am not only constrained to know that the oppressor is a child of God, but also obliged to try to treat him or her as a child of God.
Disbelief becomes my close companion, and anger follows in its wake.
I remind myself that it is sufficient that I know what I know and know that without believing that I will always know what I know or that what I know will always be true.
Living life as art requires a readiness to forgive.
Life is pure adventure, and the sooner we realize that, the quicker we will be able to treat life as art: to bring all our energies to each encounter, to remain flexible enough to notice and admit when what we expected to happen did not happen. We need to remember that we are created creative and can invent new scenarios as frequently as they are needed. Life seems to love the liver of it. Money and power can liberate only if they are used to do so. They can imprison and inhibit more finally than barred windows and iron chains.
Everything costs and costs the earth. In order to win, we pay with energy and effort and discipline. If we lose, we pay in disappointment, discontent, and lack of fulfillment. So, since a price will be exacted from us for everything we do or leave undone, we should pluck up the courage to win, to win back our finer and kinder and healthier selves.
I’m startled or taken aback when people walk up to me and tell me they are Christians. My first response is the question “Already?” It seems to me a lifelong endeavor to try to live the life of a Christian. I believe that is also true for the Buddhist, for the Muslim, for the Jainist, for the Jew, and for the Taoist who try to live their beliefs. The idyllic condition cannot be arrived at and held on to eternally. It is in the search itself that one finds the ecstasy.
It wasn’t that I had stopped believing in God; it’s just that God didn’t seem to be around the neighborhoods I frequented.

