Guns, Germs and Steel (Civilizations Rise and Fall, #1)
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Read between February 26 - March 22, 2020
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The whole modern world has been shaped by lopsided outcomes. Hence they must have inexorable explanations, ones more basic than mere details concerning who happened to win some battle or develop some invention on one occasion a few thousand years ago.
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“History followed different courses for different peoples because of differences among peoples’ environments, not because of biological differences among peoples themselves.”
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New Guinea, though it accounts for only a small fraction of the world’s land area, encompasses a disproportionate fraction of its human diversity. Of the modern world’s 6,000 languages, 1,000 are confined to New Guinea.
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Just as modern humans walked up to unafraid dodos and island seals and killed them, prehistoric humans presumably walked up to unafraid moas and giant lemurs and killed them too.
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Thus, our spittoons and garbage dumps joined our latrines to form the first agricultural research laboratories.
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The invention of grafting was hardly just a matter of some nomad relieving herself at a latrine and returning later to be pleasantly surprised by the resulting crop of fine fruit.
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We tend to seek easy, single-factor explanations of success. For most important things, though, success actually requires avoiding many separate possible causes of failure.
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It was transmitted by cannibalism, when highland babies made the fatal mistake of licking their fingers after playing with raw brains that their mothers had just cut out of dead kuru victims awaiting cooking.
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As the anthropologist Claude Levi-Strauss put it, ancient writing’s main function was “to facilitate the enslavement of other human beings.” Personal uses of writing by nonprofessionals came only much later, as writing systems grew simpler and more expressive.
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Sedentary living was decisive for the history of technology, because it enabled people to accumulate nonportable possessions. Nomadic hunter-gatherers are limited to technology that can be carried.
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In traditional New Guinea society, if a New Guinean happened to encounter an unfamiliar New Guinean while both were away from their respective villages, the two engaged in a long discussion of their relatives, in an attempt to establish some relationship and hence some reason why the two should not attempt to kill each other.