People can easily see the perceived self; it is rare for them to discern the True Self. Thus I say, “The enemy does not see me.” I do not see the enemy. Because I do not take the personal view of the perceived self, I do not see the martial art of the enemy’s perceived self.2 Although I say, “I do not see the enemy,” this does not mean I do not see the enemy right before my very eyes. To be able to see the one without seeing the other is a singular thing.
