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We are to practice, practice with whatever we may have at hand, until the enemies of our own anger, hesitation, and greed are cut down with the celerity and decisiveness of the stroke of a sword.
Total loyalty is first in making your mind correct, disciplining your body, not splitting your thoughts concerning your lord by even a hairsbreadth, and in neither resenting nor blaming others. Do not be neglectful of your daily work. At home, be filial, let nothing indecent occur between husband and wife, be correct in formality, do not love mistresses, sever yourself from the path of sensuality, be austere as a parent, and act according to the Way.
In employing underlings, do not make distinctions on the basis of personal feelings. Employ men who are good and bind them to you, reflect on your own deficiencies, conduct the government of your province correctly, and put men who are not good at a distance.
Nothing is more precious than life. Yet, at the moment when we must throw away this valued life and stand on right-mindedness, there is nothing more highly esteemed than right-mindedness.
“The journey of a thousand miles begins with a single step.”
People can easily see the perceived self; it is rare for them to discern the True Self. Thus I say, “The enemy does not see me.” I do not see the enemy. Because I do not take the personal view of the perceived self, I do not see the martial art of the enemy’s perceived self.2 Although I say, “I do not see the enemy,” this does not mean I do not see the enemy right before my very eyes. To be able to see the one without seeing the other is a singular thing.
Well then, the accomplished man uses the sword but does not kill others. He uses the sword and gives others life. When it is necessary to kill, he kills. When it is necessary to give life, he gives life. When killing, he kills in complete concentration; when giving life, he gives life in complete concentration. Without looking at right and wrong, he is able to see right and wrong; without attempting to discriminate, he is able to discriminate well.
By name, I call it “Taia.” Taia is the name of an [ancient Chinese] sword that has no equal under heaven. This famous jeweled sword can freely cut anything, from rigid metal and tempered steel to dense and hardened gems and stones. Under heaven there is nothing that can parry this blade. The person who obtains this uncreated mysterious ability will not be swayed by the commander of huge armies or an enemy force of hundreds of thousands. This is the same as there being nothing that can impede the blade of this famous sword. Thus I call the strength of this mysterious ability the Sword Taia.
The Pai Che has a body like a cow’s, a head like a man’s, and is an animal like no other known. It eats dreams and misfortunes, and in China they draw a picture of it to put up at the house entrance or to hang on the inner pillars. In short, putting up an illustration of Pai Che is for the purpose of avoiding misfortune.

