PERFECTION is not something you can acquire like a hat —by walking into a place and trying on several and walking out again ten minutes later with one on your head that fits. Yet people sometimes enter monasteries with that idea. They are eager to get the first available system fitted on to them and to spend the rest of their lives walking around with the thing on their heads. They devour books of piety indiscriminately, not stopping to consider how much of what they read applies, or can be applied, to their own lives. Their chief concern is to acquire as many externals as possible, and to
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