Robert

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Contrary to what appeared to be the case to many intellectuals one or two centuries ago, history does not support a linear evolution of all cultures toward this perspective.[3] One worldview expects miracles, whereas another doubts them, and each interprets experiences and phenomena accordingly. Both worldviews, however, are equally presuppositions.[4] Indeed, a stance critically open to the possibility of miracles allows for the most open-minded stance.[5]
Miracles: The Credibility of the New Testament Accounts
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