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Ashgate Popular and Folk Music Series
Where Music Helps: Community Music Therapy in Action and Reflection
This book explores how people may use music in ways that are helpful for them, especially in relation to a sense of wellbeing, belonging and participation. The central premise for the study is that help is not a decontextualized effect that music produces. The book contributes to the current discourse on music, culture and society and it is developed in dialogue with related areas of study, such as music sociology, ethnomusicology, community psychology and health promotion. Where Music Helps describes the emerging movement that has been labelled Community Music Therapy, and it presents ethnographically informed case studies of eight music projects (localized in England, Israel, Norway, and South Africa). The various chapters of the book portray "music's help" in action within a broad range of contexts; with individuals, groups and communities - all of whom have been challenged by illness or disability, social and cultural disadvantage or injustice. Music and musicing has helped these people find their voice (literally and metaphorically); to be welcomed and to welcome, to be accepted and to accept, to be together in different and better ways, to project alternative messages about themselves or their community and to connect with others beyond their immediate environment. The overriding theme that is explored is how music comes to afford things in concert with its environments, which may suggest a way of accounting for the role of music in music therapy without reducing music to a secondary role in relation to the "therapeutic," that is, being "just" a symbol of psychological states, a stimulus, or a text reflecting socio-cultural content.
364 pages, Hardcover
First published December 1, 2009
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Displaying 1 - 1 of 1 review
November 26, 2025
3.5 rounded up to 4.
This gave me SO much language to align with my values of what the authors call "populated musicology."
There were few, if ANY, case studies in the book where I thought a music therapist's credentials were required to lead the activities. Most of the cases presented as recreational community music-making. I wondered at times if requiring a music therapist to be the music bringer weakened the experience as it thins the pool of culturally-representative and skilled musicians who could maybe provide a deeper healing experience. There was a lot of acknowledgment of the writers' sociocultural location being different than those of the participants, to the point where it was almost performative feeling! I would have preferred they modeled ways to address this, perhaps by including more local musicians, rather than mentioning their self-awareness over and over.
I do realize this book was written by europeans whose heathcare system is obviously different than that of the US and perhaps funding for clinicians is the best way to bring music to communities. That is NOT the case here in the US, and often access to collective music-making comes from programming grants etc.
This gave me SO much language to align with my values of what the authors call "populated musicology."
There were few, if ANY, case studies in the book where I thought a music therapist's credentials were required to lead the activities. Most of the cases presented as recreational community music-making. I wondered at times if requiring a music therapist to be the music bringer weakened the experience as it thins the pool of culturally-representative and skilled musicians who could maybe provide a deeper healing experience. There was a lot of acknowledgment of the writers' sociocultural location being different than those of the participants, to the point where it was almost performative feeling! I would have preferred they modeled ways to address this, perhaps by including more local musicians, rather than mentioning their self-awareness over and over.
I do realize this book was written by europeans whose heathcare system is obviously different than that of the US and perhaps funding for clinicians is the best way to bring music to communities. That is NOT the case here in the US, and often access to collective music-making comes from programming grants etc.
Displaying 1 - 1 of 1 review


