A sentence in Christian mystics writings, a chapter (or more) in this book.
I appreciate how this book attempts to introduce spiritual formation to Protestant Christians who have no knowledge of it, but it keeps nagging on some simple ideas about how we can find proofs in the New Testament. (Yes, I know the author quoted passages from Psalms, but it doesn’t mean they’re coherent with the rich spiritual heritage of the Old Testament/Hebrew.)
The book helps readers to examine their lives. It suggests eight areas that help to discover God’s work in reader’s life journey, but some are they can be combined to articulate deeper reflection. For example, the author distinguishes relational and communal relationships into two different chapters, and it shows no coherent between these two important parts of constructing one’s identity. Besides, there’re contradictions. The author emphasizes in the work of the Holy Spirit, which is also the title of this book. But if the outcome or what’s happening is not positive right at that moment, he blames others and stigmatizes those dark places and blind spots, ignoring God is working in the dark or even in our poignant events.
The author draws a binary and anthropogenic image of spiritual formation. It seems he sometimes forgets it’s a journey with layers. God is still in those places even you found unworthy. This is the outrageous love that God wants us know.
But I still recommend this book for those who need to take a first step in spiritual formation. But if you’re with an ecumenical background, there’re many other choices.