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288 pages, Paperback
First published March 1, 2022
”inflate their own numbers by counting slaves who— by their own evil logic— had no right to representation. But they couldn’t just say that slaves should be counted as full people, because then why are they holding people in bondage? So they counted slaves as three-fifths of a person to give their captors more congressional representation. A document that flawed, animated by such evil . . . should have been thrown out with the bathwater. That’s what they did in South Africa. In South Africa, they didn’t just track changes and strike through the old apartheid constitution. You can’t make Freddy Krueger friendly by giving him a new hat. Instead, they wrote an entirely new document, in a constitutional convention that represented all of the people, and they took two years to do it. Adopted in 1996, the South African Constitution now stands as a model for the world, while we have a ‘constitutional crisis’ every time a Republican president figures out a new way to commit crimes.”
At the dark heart of making the Sixth Amendment meaningful in any way for Black people lies an argument that white people, even white liberals, are reluctant to make: white jurors cannot sit in impartial judgment of Black people . . . I know white people understand this argument because, again, there is not a time in this country where white people let twelve Black people judge them for anything. You won’t see a goddamn boxing match where the panel of ringside judges are all Black if one of the combatants in the ring is white. White people reject implicitly the notion that their actions or, God forbid, crimes can be judged exclusively by a community of Black people. I’ve had white people tell me with a straight face that I’m not even allowed to judge whether a white person has been racist to me personally. Like I’m the one who is too ‘biased’ to adjudicate the situation impartially.