Don Quijote, Don Juan y la Celestina: Ensayos en simpatía

by Ramiro de Maeztu

El año 1925 publicó Maeztu una de sus obras más significativas, Don Quijote, Don Juan y la Celestina. Ensayos de simpatía. Juntamente con La crisis del humanismo es una obra elaborada como un auténtico libro, no solamente como una recopilación de artículos, aunque muchos de los materiales de este libro habían sido publicados anteriormente en el diario La Prensa de Buenos Aires. En Don Quijote, Don Juan y La Celestina Maeztu desarrolla sus ideas sobre el arte y la literatura, que remiten a sus años jóvenes, cuando militaba en el regeneracionismo. Ya por entonces había manifestado su rechazo al arte por el arte. En esta obra Maeztu pretende poner la literatura, concretamente la literatura clásica española, al servicio de la causa de la elaboración de unos mitos hispanos que proporciones un contenido cultural a su empresa de regeneración nacional.

188 pages, Hardcover

First published January 20, 1938

About the author

Ramiro de Maeztu y Whitney was a Spanish political theorist, journalist, literary critic, occasional diplomat and member of the Generation of '98.

Maeztu was born to a Basque father and an English mother in Vitoria, the capital of Alava province, on May 4, 1875.

He was among the young Spanish intellectuals deeply affected by their country's humiliating defeat in Spanish-American War of 1898, along with José Martínez Ruiz ("Azorín"), Pío Baroja and others forming the literary Generation of '98. His first collection of essays was published in 1898 under the name "Hacia otra España" ("Towards a Different Spain").

An early advocate of Socialism, he became disillusioned by the Great War while serving as the London correspondent for several Spanish newspapers, traveling in France and Germany.

After returning to Spain, Maeztu rejected many of his radical friends and argued that human reason alone was not enough to solve social problems, and argued for the importance of strong authority and tradition rooted in the Roman Catholic Church. These ideas were embodied in his 1916 book, Authority, Liberty, and Function in the Light of the War, first published in English, and later in Spanish as La crisis del humanismo (1919).

Maeztu became one of the most prominent defenders of the regime of Miguel Primo de Rivera, and called for Spain to "recover its 16th-century sense of Roman Catholic mission."[1] In 1926 his literary essays were published in Don Quijote, Don Juan y La Celestina, and in 1928 he served as Spanish ambassador to Argentina.

Along with Pedro Sainz Rodríguez and others, Maeztu founded the right-wing, monarchist Acción Española movement in 1931. In 1934, his final published book was written, Defensa de la hispanidad ("In Defense of Spanishness"), advocating "a return to pure Spanishness" and strongly condemning Liberalism and the French Revolution's slogan "Liberté, égalité, fraternité".

On October 29, 1936, Maeztu was murdered by Republican soldiers in the early days of the Spanish Civil War while near Madrid.

His younger sister was the Spanish educator and feminist, María de Maeztu who founded the Residencia de Señoritas and the Lyceum Club in Madrid, and his younger brother was the painter Gustavo de Maeztu who has a museum named for him in the Palace of the Kings of Navarre in Estella, Spain.

Reviews

[Olga Arsic]

Na momente previše lično, bez značajnijih referenci na druge književne kritičare, ali otkrivajuće. dobra paralela između Hamleta i Don Kohota. Pojašnjeno moguće jevrejsko poreklo autora Selestine (objavljene 1499. godine). /pojašnjava se da u judaizmu pobožnost i materijalno bogststvo idu ruku pod ruku/ Predstavljen uticaj sloma Nepobedive armade na Servantesov život i stvaralaštvo.

[Variaciones Enrojo]

Ensayos sobre Don Quijote, Don Juan y la Celestina.