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The Holy Earth
L. H. Bailey, a proponent of environmental stewardship, reflected on society's disconnect with its own earth at the turn of the twentieth century. Progressive and provocative, Bailey's seminal 1915 work calls on the individual to recognize the divine in the common land we occupy. The MSU Press is pleased to reintroduce this timeless work in commemoration of the 150th anniversary of his birth and the 70th anniversary of the Liberty Hyde Bailey Museum.
123 pages, Paperback
First published December 31, 1980
About the author
Liberty Hyde Bailey
717 books10 followersLiberty Hyde Bailey, a botanist, through teaching and numerous publications, including the six-volume
Standard Cyclopedia of American Horticulture
(1914-1917), transformed the science.
Liberty Hyde Bailey cofounded the society.
Born as the third son of Liberty Hyde Bailey Sr. and Sarah Harrison Bailey, farmers, Bailey entered the Michigan agricultural college in 1878 and graduated in 1882.
In the next year of 1883, he assisted the renowned Asa Gray of Harvard University. William James Beal, professor at Michigan agricultural college, arranged this assistance. Bailey spent two years as herbarium assistant of Gray. He met Annette Smith, the daughter of a cattle breeder, at the Michigan agricultural college and in the same year married her. She bore Sara May Bailey in 1887 and Ethel Zoe Bailey in 1889. He in 1885 moved to Cornell University in Ithaca, New York, and in 1888 assumed the practical and experimental chair.
The academy of arts elected him an associate fellow in 1900. He founded the college of agriculture and in 1904 ably secured public funding. From 1903, he served as dean of New York state college of agriculture to 1913. In 1908, Theodore Roosevelt, president, appointed him chairman of the national commission on country life. Its Report of 1909 called for rebuilding a great agricultural civilization. He edited agriculture from 1907 to 1909 and continued with the Rural Textbook, Gardencraft, and Young Folks Library, series of manuals. He founded and edited the journals Country Life and the Cornell Countryman.
In 1913, he retired to devote more time as a private scholar to social and political issues. In 1917, people elected him as a member of the national academy of the United States.
He dominated the field of literature and wrote a collection of poetry and sixty-five books, which together sold more than a million copies, works; his efforts explained to laypeople, and he edited more than a hundred books of other authors and at least 1.3 thousand articles and more than one hundred papers in pure taxonomy. He also coined the words "cultivar," "cultigen," and "indigen." His most significant and lasting contributions studied cultivated plants.
Liberty Hyde Bailey cofounded the society.
Born as the third son of Liberty Hyde Bailey Sr. and Sarah Harrison Bailey, farmers, Bailey entered the Michigan agricultural college in 1878 and graduated in 1882.
In the next year of 1883, he assisted the renowned Asa Gray of Harvard University. William James Beal, professor at Michigan agricultural college, arranged this assistance. Bailey spent two years as herbarium assistant of Gray. He met Annette Smith, the daughter of a cattle breeder, at the Michigan agricultural college and in the same year married her. She bore Sara May Bailey in 1887 and Ethel Zoe Bailey in 1889. He in 1885 moved to Cornell University in Ithaca, New York, and in 1888 assumed the practical and experimental chair.
The academy of arts elected him an associate fellow in 1900. He founded the college of agriculture and in 1904 ably secured public funding. From 1903, he served as dean of New York state college of agriculture to 1913. In 1908, Theodore Roosevelt, president, appointed him chairman of the national commission on country life. Its Report of 1909 called for rebuilding a great agricultural civilization. He edited agriculture from 1907 to 1909 and continued with the Rural Textbook, Gardencraft, and Young Folks Library, series of manuals. He founded and edited the journals Country Life and the Cornell Countryman.
In 1913, he retired to devote more time as a private scholar to social and political issues. In 1917, people elected him as a member of the national academy of the United States.
He dominated the field of literature and wrote a collection of poetry and sixty-five books, which together sold more than a million copies, works; his efforts explained to laypeople, and he edited more than a hundred books of other authors and at least 1.3 thousand articles and more than one hundred papers in pure taxonomy. He also coined the words "cultivar," "cultigen," and "indigen." His most significant and lasting contributions studied cultivated plants.
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Displaying 1 - 11 of 11 reviews
July 21, 2010
Liberty Hyde Bailey was struck, at the start of the 20th century, by the massive movement of people off the land and into cities and suburbs, and he laments the disconnection from the earth that results. A prescient work, Bailey argues that the rural and the agricultural elements in society are fundamental and should not become marginalized, as in fact happened in a dramatic way over the course of the 20th century. The work is significant for introducing the term 'biocentric', as he advocates replacing our anthropocentric world-view with a biocentric world-view. The book is concise and written in a personal, engaging style.
April 29, 2014
This was written almost 100 years ago. Given that, one might think it was more of a historical document and perhaps outdated. Nothing could be further from the truth.
Bailey's writing reflects many current trends and thoughts regarding food, agricultural and conservation. His writing mirrors the thoughts and ideas of Wendell Berry and Norman Wirzba. Bailey writes about having a right relationship with the earth and creation. He talks about being in touch with our food and knowing where it comes from.
He is concerned with knowing about our food and giving thanks for where it comes from.
The Holy Earth is a book well worth reading today.
Bailey's writing reflects many current trends and thoughts regarding food, agricultural and conservation. His writing mirrors the thoughts and ideas of Wendell Berry and Norman Wirzba. Bailey writes about having a right relationship with the earth and creation. He talks about being in touch with our food and knowing where it comes from.
He is concerned with knowing about our food and giving thanks for where it comes from.
The Holy Earth is a book well worth reading today.
February 19, 2017
The ideas of The Holy Earth are still relevant today. I read the 100th Anniversary Edition edited by John Linstrom with a foreword by Wendell Berry, and I highly recommend it as the authoritative edition.
April 21, 2026
“But even though we conquer or modify the physical conditions against which we are set, nevertheless the backgrounds will remain. I hope that we may always say "The forest primeval." I hope that some reaches of the sea may never be sailed, that some swamps may never be drained, that some mountain peaks may never be scaled, that some forests may never be harvested. I hope that some knowledge may never be revealed.”
- a simple yet profound book. Speaking timeless truths. Written over a century ago and yet the concerns are still relevant, the solutions still applicable, and the earth still holy.
- a simple yet profound book. Speaking timeless truths. Written over a century ago and yet the concerns are still relevant, the solutions still applicable, and the earth still holy.
March 18, 2020
Even 100+ years on, this book holds power. Having come to it long after reading Aldo Leopold, Gene Logsdon, Wendell Berry, Wes Jackson, Bill McKibben, Joel Salatin, and Vandana Shiva, I found myself encountering every one of them, seeing how they were obviously influenced by Bailey and his writings. A true masterpiece, and required reading for anyone with an interest in land, land ethics, and the responsibility of man upon the earth.
July 12, 2026
Written in 1915, I’ve got a copy from 1943. I don’t really know how to review this book. I enjoyed so much of it, being a theological reflection on caring for and returning to the environment in which we live. At the same time, it sucks to see this written 100 years ago, pointing out all these problems with the way the US prioritizes economic output over wellbeing of people and land and animals etc, and kinda seeing how so many of the same problems persist
December 25, 2024
Deeply spiritual, deeply poetic. Why is nobody reading this man's work any more? From the 1920s, this slim tome presages the environmental movement of the 60s, and speaks volumes to the reality of 2024.
April 10, 2018
As the name suggests, it is more or less like a Bible for Environmental History. Stating the very basics for anyone interested in understanding why we need to go back to nature.
June 28, 2023
Very good thoughts, but give me Mr. Berry instead.
February 4, 2025
Destructive habits
make us deaf to holy songs.
Tend, listen, relate.
make us deaf to holy songs.
Tend, listen, relate.
February 5, 2016
Read the 100th anniversary edition | introduction by Barry Lopez. Anticipated many of the hopes and anxiety of food culture, 'back to nature' ethos, the 'farmer' as the ideal American. Lots of interest rhetoric reappropriation of "dominion" found in Genesis. Excellent.
Displaying 1 - 11 of 11 reviews












