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مدخل إلى المادية الجدلية
إن الماركسية فلسفة تسعى إلى فهم العالم من أجل تغييره. يقول ماركس «كان كل ما قام به الفلاسفة هو تفسير العالم بطرق مختلفة، بيد أن القضية هي تغييره» ، وهكذا، فإذا كان في وسعنا أن نقول عن فلسفات الماضي إنها كانت محاولة لفهم العالم ومكان الإنسان منه ومصيره فيه ـ محاولة تحدها بالضرورة النظرة الطبقية وتحيزات وأوهام مختلف فلاسفة الطبقة المستغلة ـ فإن علينا أن نقول عن الفلسفة الماركسية إنها محاولة لفهم العالم من أجل تغييره، ومن أجل تشكيل وتحقيق مصيرالإنسان فيه. إن المادية الجدلية هي سلاح نظري في أيدي الشعب لاستخدامه في تغيير العالم، لذلك فإنها فلسفة شعبية، وفلسفة علمية، وفلسفة ممارسة، بأصدق ما تنطوي عليه هذه الصفات.
- GenresPhilosophy
442 pages, Kindle Edition
Published January 1, 2015
3 people are currently reading
58 people want to read
About the author
Maurice Cornforth
35 books18 followersa.k.a. Maurice Campbell Cornforth
Maurice Campbell Cornforth (28 October 1909 – 31 December 1980) was a British Marxist philosopher. When he began his career in philosophy in the early 1930s, he was a follower of Wittgenstein, writing in the then current style of analytic philosophy. He later became a leading ideologist of the Communist Party of Great Britain.
He is noted for his attack on the aesthetic theories of Christopher Caudwell, and for his later partial engagement with the linguistic philosophy of Oxford origin of the 1940s and 1960s. He also wrote a defence of Marxism against Karl Popper, whose thought he heavily criticized.
His In Defense of Philosophy attacks, in their relationship to science, empiricist philosophies of many kinds, such as those of Rudolf Carnap (linguistic analysis) and William James (pragmatism), on the "materialist" grounds that they divorce science and scientific investigation from the search for truer understanding of the really existing universe. In this book there is a combination of Marxism with deep insights into the interrelations of the various sciences and the philosophical conundrums produced by the empiricist attempt to reduce science to the collection and correlation of data. Both the insights are based on the theory of the primacy of physical work and tools (thus, "materialism") in the development of specifically human traits such as language, abstract thought, and social organization, and the essential role of the external world in the increasingly complex development of forms of life. These latter ideas are remarkably consistent with the most current evolutionary thinking in biology and anthropology.
His multi-volume book entitled "Dialectical Materialism" was originally published in 1953 by the International Publishers, Co., INC. The first U.S. edition of this work was printed in 1971. The text originated from lectures that Cornforth received funding for from the London District Committee of the Communist Party of Great Britain in 1950. The first volume, "Materialism and the Dialectical Method" provides a good introduction to several important sociological principles; idealism, metaphysics, materialism, mechanical materialism, and dialectical materialism, in addition to Marxist philosophy. The other volumes of this text are entitled as follows, Volume Two Historical Materialism, Volume Three Theory of Knowledge."
Maurice Campbell Cornforth (28 October 1909 – 31 December 1980) was a British Marxist philosopher. When he began his career in philosophy in the early 1930s, he was a follower of Wittgenstein, writing in the then current style of analytic philosophy. He later became a leading ideologist of the Communist Party of Great Britain.
He is noted for his attack on the aesthetic theories of Christopher Caudwell, and for his later partial engagement with the linguistic philosophy of Oxford origin of the 1940s and 1960s. He also wrote a defence of Marxism against Karl Popper, whose thought he heavily criticized.
His In Defense of Philosophy attacks, in their relationship to science, empiricist philosophies of many kinds, such as those of Rudolf Carnap (linguistic analysis) and William James (pragmatism), on the "materialist" grounds that they divorce science and scientific investigation from the search for truer understanding of the really existing universe. In this book there is a combination of Marxism with deep insights into the interrelations of the various sciences and the philosophical conundrums produced by the empiricist attempt to reduce science to the collection and correlation of data. Both the insights are based on the theory of the primacy of physical work and tools (thus, "materialism") in the development of specifically human traits such as language, abstract thought, and social organization, and the essential role of the external world in the increasingly complex development of forms of life. These latter ideas are remarkably consistent with the most current evolutionary thinking in biology and anthropology.
His multi-volume book entitled "Dialectical Materialism" was originally published in 1953 by the International Publishers, Co., INC. The first U.S. edition of this work was printed in 1971. The text originated from lectures that Cornforth received funding for from the London District Committee of the Communist Party of Great Britain in 1950. The first volume, "Materialism and the Dialectical Method" provides a good introduction to several important sociological principles; idealism, metaphysics, materialism, mechanical materialism, and dialectical materialism, in addition to Marxist philosophy. The other volumes of this text are entitled as follows, Volume Two Historical Materialism, Volume Three Theory of Knowledge."
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Displaying 1 - 2 of 2 reviews
December 25, 2017
الكتاب سهل وقيم في شرح الفلسفة الماركسية لكن التكرار مزعج في بعض الأفكار.. ينصح بقراءة كتب اخرى في نفس المجال للإحاطة بهذه الفلسفة لان الكتاب اهمل بعض دقائق المادية الجدلية والتاريخية.. اشكر دار الفارابي على الترجمة الرائعة وكأنه اللغة العربية هي اللغة الأم التي كتب بها المؤلف..
July 7, 2023
على ما يبدو أن تجربة الانتقال من قراءة نيتش إلى قراءة كتيبات الشيوعيين و الاشتراكيين تشبه السقوط من شاهق ، السقوط الذي يشبه العدم، ذاك الذي خنَق نيتش وضيّق عليه عيشه حتى نذر نفسه كمخلّصٍ من العدميّة ، ومن أحاديث نيتش عن أخلاق الاضطغان و نفسية العبيد إلى مثل هذه المنشورات الحزبية التي يكون التكرار فيها خانقا حد الاكتئاب ، التكرار الذي يتخذه الوعاظ أسلوبًا يليق هنا بفلسفةٍ حزبيّة منحطّة ، كأن هذه المداخل تبدو لي أنها تدفع ضريبة الابتذال و الإسفاف من أجل التبسيط ، أظن أن مولانا موريس ألف هذا الكتاب لعمّال زمنه ، على أي حال ،كل هذا الاستياء يفيدني في اقتحام كتب ماركس مباشرةً أو تجاوزه إلى هيغل الذي أحال عليه موريس هنا كثيرًا ، ...كتب الوعظ لا تُقرأ إلا بالوثب و الركض
Displaying 1 - 2 of 2 reviews