Kevin MacDonald is an American psychologist. He is a retired professor of psychology at California State University, Long Beach (CSULB), best known for his controversial application of evolutionary psychology to characterize Jewish behavior as a "group evolutionary strategy." He is currently the editor of the Occidental Observer, which he says covers "white identity, white interests, and the culture of the West." He is the author of more than 100 scholarly papers and reviews, and he is the author of Social and Personality Development: An Evolutionary Synthesis (1988), A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy (1994), Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism (1998), and The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (1998). He has also edited three books, Sociobiological Perspectives on Human Development (1988), Parent-Child Play: Descriptions and Implications (1994), and Evolutionary Perspectives on Human Development (2004).
In October 2004, MacDonald accepted the Jack London Literary Prize from The Occidental Quarterly, using the award ceremony as an occasion to argue for the need for a "white ethnostate" to maintain high white birthrates.
In 2010, MacDonald accepted a position as one of the eight members of the board of directors of the American Freedom Party, which declares America a white Christian nation and advocates for limiting "non-white" immigration into the United States.
All facts are written before by jewish historicans. "In 1923, several Jewish intellectuals published a collection of essays recognizing the "bitter sin" of Jewish complicity in the crimes of the Revolution. In the words of one of the authors, I. L. Bikerman, "it is indisputable that not all Jews are Bolsheviks and not all Bolsheviks are Jews, but equally obvious is the disproportionate and boundlessly fervent Jewish participation in the Bolsheviks' pastoring of half-dead Russia" (p. 183). Many commentators on the case of the Jewish Bolsheviks have noted the "transformation" of the Jews; in the words of Jewish commentator, G. A. Landau, "cruelty, sadism, and violence seemed alien in the case of a people so far removed from physical activity." And another Jewish commentator, Ia. A. Bromberg, noted that:
'the former oppressed lover of freedom had transformed himself into a tyrant of "unparalleled despotic willfulness" ... A convinced and unconditional opponent of capital punishment not only for political crimes but for the most heinous transgressions, who could not, it seemed, bear the sight of a slaughtered chicken, transformed himself outwardly into a leather-clad individual with a revolver and, in fact, lost all human likeness (183-184)"