This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought--negative theology and philosophy--in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a Buddhist, and Harold Coward, a Hindu. In the Conclusion, Jacques Derrida responds to these discussions.
"So we could say that, rather than measuring deconstruction as a negative theology, we are attempting to gauge the degree to which the modern in its negativity is prefigured by the classical tradition in its own characteristic search for autonomy, to better appreciate the genealogy and disjunction of our era." -- from the Introduction
Harold Coward is Director of the Calgary Institute for the Humanities at the University of Calgary. He is author of Derrida and Indian Philosophy and Jung and Eastern Thought; editor of Modern Indian Responses to Religious Pluralism; and co-author of Hindu Ethics: Purity, Abortion, and Euthanasia, all published by SUNY Press. Toby Foshay is Assistant Professor in the Department of English at the University of Victoria.
Harold G. Coward is a professor emeritus of history and the founding director of the Centre for Studies in Religion and Society at the University of Victoria. He is a Fellow of the Royal Society of Canada. He served as president of the Canadian Society for the Study of Religion and was the founding editor of the Journal for Hindu-Christian Studies and editor of the WLU Press series The Study of Religion in Canada. He has authored twenty books along with many edited books, chapters and articles. His publications include Scripture in the World Religions (2002), Mantra: Hearing the Divine in India and America (2004), and The Perfectibility of Human Nature in Eastern and Western Thought (2008).