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Religion in China: Universism, a Key to the Study of Taoism and Confucianism
Excerpt from Religion in China: Universism, a Key to the Study of Taoism and Confucianism
In the Chinese terms the consonants are pro nounced as in English, and the vowels as in German or Italian.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
In the Chinese terms the consonants are pro nounced as in English, and the vowels as in German or Italian.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
350 pages, Hardcover
First published January 1, 2009
About the author
Jan Jakob Maria de Groot
84 books13 followersJan Jakob Maria de Groot (18 February 1854 – 24 September 1921) was a Dutch sinologist and historian of religion. He taught at Leiden and later in Berlin, and is chiefly remembered for his monumental work, The Religious System of China, Its Ancient Forms, Evolution, History and Present Aspect, Manners, Customs and Social Institutions Connected Therewith. The two "books" of this detailed and well-illustrated treatise appeared in six volumes - and, according to the preface in the first volume, the System was originally meant to include several more "books".
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Displaying 1 - 1 of 1 review
January 4, 2013
I found this book in the second hand shop across from the British Museum. I read it a few months ago, and I’m afraid my memories of it are already a bit hazy. This book is a series of lectures De Groot, a Sinologist and former missionary, gave in America as part of a series looking at world religions. I had rather low expectations for this book. De Groot was writing in 1912 and most works written at this time tend to have a very low and often confused opinion on Chinese religion. However, this book pleasantly surprised me. De Groot previously wrote a series of books on Chinese religion and rites, these books are based on the (questionable in my opinion) idea that Chinese religion is simply animistic in outlook. However, the series contains a lot of first hand information and Qing sources that are unavailable elsewhere. De Groot gives his own translation as well as the original Chinese, and references where he is quoting. They contain wonderful stories of ghosts and supernatural. This book didn’t contain nearly as many nice stories but rather focused on the philosophy, religious practices and beliefs. What was remarkable for the time was the equal attention given to Taoism and Confucianism. At this time Taoism was largely ignored as the superstitions of the ignorant and given very little serious attention by Westerners. However, De Groot does a decent job of linking together Taoist and Confucian beliefs. He looks briefly at the influence of Buddhism on Chinese belief, but mostly is concerned with the two indigenous systems of belief, which he claims are really the same. De Groot first looks at the unifying nature of the Tao as the nature of the universe and then as the Tao of man. He looks at the virtues associated with Confucianism, and then looks at the history of the search for immortality. He goes on to look at not just the religion of the Emperor and the elite but also of the people, he discusses Filial piety, the creation of the Taoist church, exorcism, magic, and the religious duty of the Emperor. The fact that he doesn’t limit himself to “high” or “low” religion, but looks at all religion equally helps him to see the unifying principals behind them. He ends the book with a look at Feng Shui, relating the principles that he has noted in the study of religion to the workings of geomancy. While I would caution people to not take everything in this book as accurate, it is still quite interesting and a very enjoyable read.
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