Hurtling down the highway with a gun on the passenger seat, Charles Blow is intent on murder and self-destruction. Blow seeks revenge on the person who upended his life and made him question his identity. It is this moment that leads to an epiphany. This memoir is an unpacking of that moment.
There is sometimes a need to unearth our own story. A need to probe our depths to make sense of our own past, even though we aren’t sure where it leads or what it means. Charles Blow’s memoir Fire Shut up in my Bones is that kind of memoir. Told in short snippets, he pieces together his childhood in Gibsland, Louisiana.
Growing up impoverished in rural Louisiana, Blow is isolated from the rest of the world. We read about his experiences feeling different from other children. Instead of the hustle and bustle of his brothers, he prefers the company of the older generation and the company of his mother. Fiercely loyal, he must make sense of his world through observation without explanation. He is confused by his mother and father’s off again/on again relationship. He notices the small sly grin on his father’s face, as his mother is shooting after him when she realizes he is having an affair. He will still hunger for the attention of his father who never really follows through. He can only remember one fond memory of going around town with his father as he introduced him to everyone as “my boy.”
A somewhat loner, he is hungry for attention, and that makes him a target for his cousin. One night he sexually abuses him. It only happens once, but he tells no one and harbors the secret for his entire life. He starts to wonder about his sexuality, since the incident happens when he is only seven. He fears the look his mother gives him as he runs across the basketball court. It is a worry that indicates something is wrong, something he cannot see. Even though he doesn’t expressly say it early on, he worries if he might be gay. He feels that these desires are something to be overcome. It explores different aspects of himself as a way to combat these feelings. He becomes very religious for a time, but eventually drifts to sports and girls. When he goes to college, he succeeds in every way, becoming the president of his freshman class at Grambling, as well as pledging a fraternity. It is the hazing there to join the fraternity that makes him confront his past, and leads us back to the hurtling car bent on destruction.
This memoir is powerful, as the reader can feel the raw emotion and the searching narrative. While the story focuses on the aftermath of abuse, he has poignant observations about race. He covers everything from growing up and learning about race, to the difference in how race is portrayed in the 70s vs. the 80s on TV. Shows went from Good Times to Different Strokes, “…they were surrounded by all-white casts, like bubble wrap, I assumed to cushion the impact of their presence.”
Anyone can relate to Charles Blow, growing up feeling different. He discovers more about himself and reveals that to the reader. It is a visceral narrative for anyone dealing with a history of abuse.
Favorite Passages:
Paul and I spent the rest of the afternoon sitting and talking with the old folks in the neighborhood on their porches. For me it was transcendent. I was a quiet, introspective boy, and these folks helped me to appreciate that part of myself. They taught me how to be patient and kind — that there was beauty in all things. I picked up their skill for slowing time to a crawl, a skill that people whose time on earth was coming to an end had learned to master. They taught me that you only live once, but for a life well lived, one turn is enough. They baptized me in their sea of stillness, and I emerged more like them than not.p.16
Hunger isn't only the great motivator; it's the great stealer of joy. p 28
…a heart still works even when it is broken p.34
His spirit was present there, as were the spirits of Papa Joe and Mam'Grace. Like the boy's grave, I was lost too. But there, surrounded by them, I found the remnants of myself. There my soul could again be quiet, still and untroubled. It was the way I'd felt at the skating ring before I'd reached for the aspirin, except then it had felt more like surrendering to weakness. This felt more like gathering strength. In that moment in the graveyard I saw my own life and trials through the prism of past lives. In that moment the weight of my shame and separation was lifted. There, among the sleeping souls of old folks and in the company of a dead boy, I came back to life. But a boy still walking can't stay in a graveyard, even a boy so recently broken and dead on the inside. I had to find a place to heal myself among the living. p. 60
I had never before spent time alone with my father. It felt great. We drove north to Arcadia, where we spent the afternoon selling watermelons to his friends. I got to see a small slice of his life—poolrooms, liquor stores, and loose women’s houses. People smiled when he drove up. They made jokes, many at his expense. He smiled and laughed and repeatedly introduced me as “my boy”, a phrase he relayed with a palpable sense of pride. We didn’t get back home until dark. It was one of the best days of my life. Although my father had never told me that he loved me, I would cling to this day as the greatest evidence of that fact. P. 65
And I began to suffer a common social climber's delusion: feeling that I was from poverty but not of it, that I had been born out of sorts with my ambitions, that my struggle to correct the imbalance was a righteous pursuit--that I was not moving out of my element, but into it. P120
The cultural currency of skin tone had shifted. The pendulum had swung back from the black-is-beautiful 1970s. "Bright" skin. Light eyes. "Good" hair. Having any one of those was now a plus. Having two was better. Having all three was the color-struck trifecta. Black, as I knew it, and as I was, no longer seemed beautiful I had mostly dodged the racial war, but now found myself in an intraracial one. No one wanted sugar from Chocolate anymore. This was a new day, an age of more lightening cream and less Afrosheen. The Black Power of the 1960s and '70s was being crushed into a beige powder. Whenever dark-skinned blacks appeared on television, they were assimilators, cast in fish-out-of-water sitcoms as back-talking butlers and maids (Benson and Gimme a Break!), irascible orphans (Diff'rent Strokes and Webster), and new-money up-from-nothings (The Jeffersons). And they were surrounded by all-white casts, like bubble wrap, I assumed to cushion the impact of their presence.
p. 70
There is nothing like the presence of a gun, and an earnest intent to use it, to draw the totality of a life into sharp relief. That was a lesson I would learn early and often. But even more important was the idea that, at any moment, we all had the awesome and underutilized power to simply let go of our past and step beyond it. P. 30
I could easily have followed these racial cues: that white people were to be feared, to be kept at a distance, to be fed with a long-handled spoon. I began to internalize this fear. I sometimes felt like the monkey in the cage at the potato farm familiar, but strangely different, constrained as a lesser being to a small world within the greater white one. And when white people looked at me, I often felt they were doing so with jack-o'-lantern smiles — frozen and hollow with a dim light behind the eyes. I could have quietly taken my place in the covert racial warfare playing out all around me. P. 45