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175 pages, Paperback
First published May 17, 1992



The poor thing was in a pitiful state, breathing the acrid smell of concentrated sweat and dirty feet that filled her room...It is at times like this, when a doctor is conscious of his complete powerlessness, that he longs for change: a change to prevent the injustice of a system in which only a month ago this poor woman was still earning her living as a waitress, wheezing and panting but facing life with dignity. In circumstances like this, individuals in poor families who can't pay their way become surrounded by an atmosphere of barely disguised acrimony; they stop being father, mother, sister or brother and become a purely negative force in the struggle for life and, consequently, a source of bitterness for the healthy members of the community who resent their illness as if it were a personal insult to those who have to support them.
In nine months of a man’s life he can think a lot of things, from the loftiest meditations on philosophy to the most desperate longing for a bowl of soup — in total accord with the state of his stomach. And if, at the same time, he’s somewhat of an adventurer, he might live through episodes of interest to other people and his haphazard record might read something like these notes.
And so, the coin was thrown in the air, turning many times, landing sometimes heads and other times tails. Man, the measure of all things, speaks here through my mouth and narrates in my own language that which my eyes have seen. It is likely that out of 10 possible heads I have seen only one true tail, or vice versa. In fact it’s probable, and there are no excuses, for these lips can only describe what these eyes actually see. Is it that our whole vision was never quite complete, that it was too transient or not always well-informed? Were we too uncompromising in our judgments? Okay, but this is how the typewriter interpreted those fleeting impulses raising my fingers to the keys, and those impulses have now died. Moreover, no one can be held responsible for them.
The person who wrote these notes passed away the moment his feet touched Argentine soil again. The person who reorganizes and polishes them, me, is no longer, at least I am not the person I once was. All this wandering around “Our America with a capital A” has changed me more than I thought.
"This is not a story of incredible heroism, or merely the narrative of a cynic; at least I do not mean it to be. It is a glimpse of two lives that ran parallel for a time, with similar hopes and convergent dreams."
“The person who wrote these notes passed away the moment his feet touched Argentine soil. The person who reorganizes and polishes them, me, is no longer, at least I’m not the person I once was. All this wandering around “Our America with a capital A” has changed me more than I thought.”
“My eyes traced the immense vault of heaven; the starry sky twinkled happily above me, as if answering in the affirmative to the question rising deep within me: “Is all of this worth it?”
Movie was good. I especially loved those beautiful locations (Machu Picchu). But still book was better.The future belongs to the people, and gradually, or in one strike, they will take power, here and in every country....For a much-wider portrayal of Che, see: I Embrace You with All My Revolutionary Fervor: Letters 1947-1967.
The terrible thing is the people need to be educated, and this they cannot do before taking power, only after. They can only learn at the cost of their own mistakes, which will be very serious and will cost many innocent lives. Or perhaps not, maybe those lives will not have been innocent because they will have committed the huge sin against nature; meaning, a lack of ability to adapt. All of them, those unable to adapt — you and I, for example — will die cursing the power they helped, through great sacrifice, to create. Revolution is impersonal; it will take their lives, even utilizing their memory as an example or as an instrument for domesticating the youth who follow them. My sin is greater because I, more astute and with greater experience, call it what you like, will die knowing that my sacrifice stems only from an inflexibility symbolizing our rotten civilization, which is crumbling. I also know — and this won’t alter the course of history or your personal view of me — that you will die with a clenched fist and a tense jaw, the epitome of hatred and struggle, because you are not a symbol (some inanimate example) but a genuine member of the society to be destroyed; the spirit of the beehive speaks through your mouth and motivates your actions. You are as useful as I am, but you are not aware of how useful your contribution is to the society that sacrifices you.






