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Hardcover
First published October 16, 2001
He took up a little, very neatly constructed pocket telescope, and looked through the window to try it. Never in his life had he met a glass which brought objects so clearly and sharply before his eyes. Involuntarily he looked into Spalanzani's room; Olympia was sitting as usual before the little table, with her arms laid upon it, and her hands folded.Freud’s essay ‘The Uncanny’ is mentioned in 5 of the essays here, and other works of Freud in 2 others. It’s not clear how many of those authors have also read the Hoffmann story, quoted above, which was the inspiration for and subject of ‘The Uncanny’. None of them, nor Freud himself, cite Coppola’s telescope which distorts rather than clarifies vision as a metaphor for the dangers of approaching textual analysis with a theoretical bias.
For the first time he could see the wondrous beauty in the shape of her face; only her eyes seemed to him singularly still and dead. Nevertheless, as he looked more keenly through the glass, it seemed to him as if moist moonbeams were rising in Olympia's eyes. It was as if the power of seeing were being kindled for the first time; her glances flashed with constantly increasing life. As if spellbound, Nathaniel reclined against the window, meditating on the charming Olympia. - E. T. A. Hoffmann, “The Sandman”, translated by John Oxenford
Much was believed, but little understood,3. European Gothic (Neil Cornwell) An overview of French, German, and Russian Gothic literature in the 18th and 19th century. The Russian section is especially deep given the author's specialty.
And to be dull was construed to be good; - Alexander Pope, An Essay on Criticism
The vulgar consensus that Macpherson forged these works has recently given way to a more nuanced understanding of an ideologically complex act of synthesis.He nevertheless captures the atmosphere of Macpherson's Fragments very well, despite his academic inflection:
'Songs of other times', the Ossian poems invoke Gaelic culture as a ghostly presence that always turns out, at its own moment of historical being and in its own expressive utterance, to be fading away into some yet remoter anteriority. As disembodied as the wraiths with which they familiarly converse, the Ossianic heroes inhabit an empty, reiterative temporality of haunting and an evanescent scenery of cataracts, mists and lonely cairns. The characteristic speech act of this world is the elegy, whether spoken by the chieftain mourning his slain children or sung by the aged bard, the last of his race mourning himself and that posterity which is occupied only by our act of reading.(72)
In thinking about the Gothic, we are ineluctably led to a series of questions about the uncanny. For example, what kind of thing is the uncanny? Is it a feature that can be isolated in a text or a series of texts? Is it something that can be demonstrated through techniques of verbal analysis? Is it rather a set of effects of which we might become conscious during and after - or in some cases before - an act of reading?
Just as elements reconfigure as structures or themes, so from about 1980 on, the latter begin to be understood during the systems stage in paradigmatic relation to one another and in conjunction with other systems.
Gothic writing always concerns itself with boundaries and their instabilities, whether between the the quick/the dead, eros/thanatos, pain/pleasure, 'real'/'unreal', 'natural'/'supernatural', material/transcendent, man/machine, human/vampire, or 'masculine'/'feminine'. Serious gothic writing manifests a deep anxiety about the permeability of such boundaries.V. The Continuing Debate
In this connection we have, of course, been obliged to make many assertions which sounded odd to the reader because they were strange to him and probably often awakened the suspicion that we were giving out as our author’s meaning what is only our own meaning.This clearly puts the doubt in the mind of "the reader" rather than in "our own".
In magic realism ghosts are simply 'there', usually giving testimony to the voices of the those whom society has rendered silent or 'disappeared', but rarely the primary focus of the mystery of a text. In the Gothic the phantom is that central source, manifesting a secret that disturbs, even chills. (315)
In magic realism narrative itself is a fabulous panorama, whereas the Gothic landscape is inevitably claustrophobic. (308)
I have defined the Gothic itself in terms that emphasize such a conflict between worlds, the world inside the Gothic mansion being 'an interior dream- (or rather nightmare-) space' and that beyond its walls forming 'the outer world of daylight order.' Once this dichotomy is in place, 'a Gothic text becomes a Gothic text only when such fixed demarcations are called into question by the presence of an interloper who interrogates the existence of such boundar[ies]'.