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Mormon America: The Power and the Promise
In this candid examination of the Church of Jesus Christ of Latter-day Saints, one of America's leading religion journalists covers everyaspect of this little-understood community of faith whose family values, business success, and evangelistic missions have helped it become one of the world's fastest growing religions. Esteemed Time and Associated Press reporter Richard N. Ostling and fellow journalist Joan K. Ostling navigate the Mormon Church's complex origins and inner workings. They explore the dramatic changes in its policies on polygamy, its conviction in its manifest destiny as the true religion of America, its vocal dissenters, and the ways in which the church handles its vast financial, media, and educational resources. Richard and Joan Ostling give readers a comprehensive and insightful look into this intriguing religion, complete with the church's history, beliefs, culture, and plans for the future. They shed light on the church's phenomenal success and the strong appeal of its teachings, and provide previously unreported details about its financial investments, worldwide missions, and internal politics. In Mormon America, Richard Ostling picks up where his widely read 1997 Time magazine cover story, "Mormons, Inc.," left off, by illuminating the church's continuing surge in power and popularity. The Ostlings assemble through their reportage the complete story behind the most prosperous religious group in contemporary America.
Hardcover
First published October 20, 1999
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Displaying 1 - 30 of 70 reviews
March 20, 2009
This is engrossing at times, if a little disjointed. It reads like a series of magazine articles about different issues in Mormonism, so there's no real through-line, and they frequently repeat little bits of information. It could really be skipped around in based on what you are curious about. Most of the first few chapters are history stuff that I already knew from 'no man knows my history' or 'under the banner of heaven', and it isn't really in chronological order, so if you are interested in Mormon history, I don't really think this is the book for you.
But the chapters on missionary work, BYU, the schisms that lead to the RLDS and other sects, and differences in general christian and mormon doctrine, all that is really interesting. For example, the idea that BYU professors have to be mormon wasn't a surprise, but that they have to be in good standing, as proved by yearly checkups with their local ward leaders, that seems a bit much. They mentioned a professor who lost his job for falling behind in his tithing in just one year. There is a lot of interesting stuff here about academic freedom. I also feel like I have a little better knowledge of the mormon belief system, which I think is a good thing for the church as a whole. As a non-Mormon, I heard things like "Mormons believe that when you die you get your own planet", which sounds kinda kooky and sci-fi and weird. The actual doctrine is more sophisticated and not nearly as kooky. Or 'Mormons believe Adam was God' which is not what they believe and was actually just something that Brigham Young brought up a couple times and didn't really stick in the church.
But the chapters on missionary work, BYU, the schisms that lead to the RLDS and other sects, and differences in general christian and mormon doctrine, all that is really interesting. For example, the idea that BYU professors have to be mormon wasn't a surprise, but that they have to be in good standing, as proved by yearly checkups with their local ward leaders, that seems a bit much. They mentioned a professor who lost his job for falling behind in his tithing in just one year. There is a lot of interesting stuff here about academic freedom. I also feel like I have a little better knowledge of the mormon belief system, which I think is a good thing for the church as a whole. As a non-Mormon, I heard things like "Mormons believe that when you die you get your own planet", which sounds kinda kooky and sci-fi and weird. The actual doctrine is more sophisticated and not nearly as kooky. Or 'Mormons believe Adam was God' which is not what they believe and was actually just something that Brigham Young brought up a couple times and didn't really stick in the church.
April 1, 2008
Interesting read written by a non-member of the LDS church. I did find some definite errors in their research. Read this book with a grain of salt because I am not sure if they really could get all the info from the church, only what is public.
February 8, 2009
Fair, open-minded, and honest about all the difficulties with Mormonism, as well as the strengths of that faith.
February 16, 2010
A must read if you are moving to Utah
August 13, 2013
I have an interest in Mormonism, primarily because my Mum converted to it, being baptised into the church and we entertained the visiting missionaries in our home most weeks! Most of the books I have read have either been official Mormon publications or polemical refutes from ex-Mormons or evangelical Christian protagonists. This book is written by neither of these constituencies!
Richard N. Ostling and Joan K. Ostling are husband and wife journalists, with extensive experience in the field of publishing and TV in the USA and are non-Mormons. The Los Angeles Times book Review best sums up the tone of this book, "The Ostlings ... have succeeded splendidly ... [this book] is a scrupulous, fair-minded account, one that neither shies away from the controversies that have shaped the perception of Mormonism nor has any particular ax to grind about them ... remarkably careful, fair, and untendentious ... a useful introduction to the Mormon church ..."
I found the book easily read, and very informative, even though I have a fairly well developed understanding of the history and beliefs of Mormonism. I can easily see how someone with little or no knowledge of Mormonism would benefit from reading it, as it gives great contextual information - social, religious, commercial, personal, cultural etc. - which aids a proper understanding of how Mormonism arose, developed and now flourishes.
The volume I read, which was published in 1999, was loaned to me by a dear ex-Mormon friend. However, I understand that a revised and updated version is available, and I will definitely be buying that for my library.
One of the best books on the subject area that I have read. Recommended.
Richard N. Ostling and Joan K. Ostling are husband and wife journalists, with extensive experience in the field of publishing and TV in the USA and are non-Mormons. The Los Angeles Times book Review best sums up the tone of this book, "The Ostlings ... have succeeded splendidly ... [this book] is a scrupulous, fair-minded account, one that neither shies away from the controversies that have shaped the perception of Mormonism nor has any particular ax to grind about them ... remarkably careful, fair, and untendentious ... a useful introduction to the Mormon church ..."
I found the book easily read, and very informative, even though I have a fairly well developed understanding of the history and beliefs of Mormonism. I can easily see how someone with little or no knowledge of Mormonism would benefit from reading it, as it gives great contextual information - social, religious, commercial, personal, cultural etc. - which aids a proper understanding of how Mormonism arose, developed and now flourishes.
The volume I read, which was published in 1999, was loaned to me by a dear ex-Mormon friend. However, I understand that a revised and updated version is available, and I will definitely be buying that for my library.
One of the best books on the subject area that I have read. Recommended.
March 15, 2009
Along with Fawn Brodie's biography of the Prophet, this was an important book in my readings on Mormonism. Most books on the subject of the Latter Day Saints seem to focus mainly on the 19th Century, the life of the Prophet, and the trek to Utah under the leadership of Brigham Young. And perhaps rightfully so. This book touches on those topics, but its primary emphasis is on the ideas, leaders, activities and lifestyle of the church and its adherents today. I found this to be a highly useful and clear exposition of Mormons in my own time and world, bringing them out of the History Box and discussing them as a living, thriving community.
March 24, 2009
When I started this book, I was dating a Mormon. By the time I ended this book, we had broken up. Though Ostling presents a well-balanced, meticulously researched overview of Mormonism and dispels some of the myths about Mormonism (for example, polygamy), I still found this a tough read. As someone raised without religion, who if anything gravitates towards Buddhism and Krishnamurti, there were parts of the book--on censorship and authority, on blacks, on women--that were hard to stomach, much less believe.
February 2, 2011
Pretty fun to see critics of Mormonism, and Journalists not to mention, trying REALLY hard to be "objective". In all fairness, they did o.k. But there is an obvious slant and that is apparent though out the book. Jan Shipps (a non-Mormon scholar who has focused on Mormon studies) does a better job at objectivity regarding the Mormon's. But I did find the book interesting and have a copy on my shelf. If I could give it three and a half stars, that would be more accurate.
July 20, 2013
Fascinating look at LDS history/theology/power structure. The author's stated intent is to be fair and balanced. I suspect most LDS readers will infer a raised eyebrow and more than a touch of skepticism when basic tenets of the faith are discussed. As an outsider I appreciated the history lesson and basic instruction in the differences between LDS and conventional Protestant views of God and salvation.
April 6, 2008
A pretty fair look at the LDS Church through the eyes of two Time magazine reporters. It seems that all non-member critics use the same old tired and often inaccurate sources for their material so the same myths are perpetuated. Sigh.
November 28, 2008
A really good overview of the Mormon faith. It's a few years old now so some of the statistics may not be correct today, but still a lot of really good information. Highly readable.
December 12, 2008
Although this was obviously written by media people who were looking for the sensational, I found it surprisingly balanced and fair.
October 2, 2014
This book is, as advertised, a fair treatment of Mormonism-from a cultural, sociological, political, economic (a.k.a. religious studies-like) perspective. The book is very well written and engaging, as would be expected from seasoned, well-respected journalists like the Ostling's. While the authors are critical of some (many?) of the historical, doctrinal, and ecclesiastical aspects of Mormonism, they aren't attacking the LDS Church or being vitriolic in their rhetoric or tone. They strive to be respectful in their criticism for the most part, which was a nice breath of fresh air after reading Mansfield's "The Mormonizing of America," which was a train wreck (see my review for that book).
So why only 3 stars? As with most books I have read about the LDS Church recently, it wasn't what the authors included that is the problem so much as what they don't include. This is probably how many, if not most, religious adherents feel about books written by "outsiders" about their faith. And it's admittedly tricky. But this book, as with Mansfield's book, overwhelmingly favors liberal intellectual interpretations of Mormonism while routinely marginalizing or ignoring more orthodox and/or conservative voices. It also just ignores or leaves out the spiritual/faith-motivated lived experience of the Latter-day Saints, except when alluded to on very rare occasions. I just hope that people reading this book, and most others like it, understand that they may be seeing the shell, or external "machine," of Mormonism, but they aren't really seeing the heart of Mormonism, the inner gears, what really makes Mormons tick and the Church so successful, as the Ostling's alluded to so warmly in the concluding paragraph of the book.
For example, the Ostling's treatment of the LDS belief of the Atonement of Jesus Christ is so shallow and fragmentary that I don't think you could find a single faithful Latter-day Saint anywhere who would say that this explanation was a fair summary of what they actually believe about this most crucial of all LDS doctrines. And it wouldn't have taken much to fix that problem. A quick look at what the Book of Mormon actually teaches in places like 2 Nephi 2, 2 Nephi 9, Alma 7, Alma 34, and Helaman 14 would have solved a lot of the problem. There were several instances of this problem in the book.
I would have no problem recommending this book to others-as long as future readers had a good, faithful Latter-day Saint friend they could talk with about it along the way. In fact, such an experience might be good for the Latter-day Saint friend as well.
So why only 3 stars? As with most books I have read about the LDS Church recently, it wasn't what the authors included that is the problem so much as what they don't include. This is probably how many, if not most, religious adherents feel about books written by "outsiders" about their faith. And it's admittedly tricky. But this book, as with Mansfield's book, overwhelmingly favors liberal intellectual interpretations of Mormonism while routinely marginalizing or ignoring more orthodox and/or conservative voices. It also just ignores or leaves out the spiritual/faith-motivated lived experience of the Latter-day Saints, except when alluded to on very rare occasions. I just hope that people reading this book, and most others like it, understand that they may be seeing the shell, or external "machine," of Mormonism, but they aren't really seeing the heart of Mormonism, the inner gears, what really makes Mormons tick and the Church so successful, as the Ostling's alluded to so warmly in the concluding paragraph of the book.
For example, the Ostling's treatment of the LDS belief of the Atonement of Jesus Christ is so shallow and fragmentary that I don't think you could find a single faithful Latter-day Saint anywhere who would say that this explanation was a fair summary of what they actually believe about this most crucial of all LDS doctrines. And it wouldn't have taken much to fix that problem. A quick look at what the Book of Mormon actually teaches in places like 2 Nephi 2, 2 Nephi 9, Alma 7, Alma 34, and Helaman 14 would have solved a lot of the problem. There were several instances of this problem in the book.
I would have no problem recommending this book to others-as long as future readers had a good, faithful Latter-day Saint friend they could talk with about it along the way. In fact, such an experience might be good for the Latter-day Saint friend as well.
September 25, 2026
A HISTORY PURPORTEDLY WRITTEN ‘FOR NON-MORMONS AND MORMONS ALIKE’
Richard and [wife] Joan Ostling are journalists and writers. They wrote in the Preface to this 1999 book, “Should non-Mormons write a book about Mormonism? The coauthors are, admittedly, conventional Protestants… But we were encouraged … when a distinguished faculty retiree at Brigham Young University remarked that perhaps ONLY outsiders could produce the sort of book we had in mind---namely, a candid but nonpolemical overview written for non-Mormons and Mormons alike, focusing on what is distinctive and culturally significant about this growing American movement.” (Pg. xi)
They report that the “influence had begun in Palmyra, New York, [in 1830], with the translation of the golden plates that [Joseph] Smith testified had been lent him by the Angel Moroni. These latter-day scriptures described the migration of Israelites to the New World---where they became ancestors of Native Americans---and the risen Christ’s ministry on American soil. Smith translated these writings into the Book of Mormon, a revelation that Mormons would place alongside the Bible… a band of six followers incorporated a new church and multiplied into a movement of thousands willing to follow their prophet anywhere… In the spring of 1844 matters were spinning out of control for the prophet… Some of his closest followers were beginning to regard him as a fallen prophet… Smith responded with a frenzy of political activity. First he declared himself a candidate for president of the United States. Shortly thereafter he organized the secret Council of Fifty to plan an ambitious political future, and he had that body anoint him as ‘King, Priest and Ruler over Israel on Earth.’ … In the midst of all this, Smith preached the most important sermon of his career. The doctrines he presented in this [King Follett] discourse---a multiplicity of gods, eternal progression, a heavenly Father who had a body and used to be a man, denial that God created the cosmos ‘out of nothing’---departed radically from Christian orthodoxy.” (Pg. 3)
They recount that Joseph was an “active participant in folk magic, using … ‘seer stones’… to find buried treasure… In his own scriptural history, Smith was less than forthright, depicting himself as … hired to locate an old mine, and stating that this gave rise to the ‘prevalent story’ of magic treasure-digging’ … The evidence is too well documented to deny… Mormon historian, Columbia University Richard l. Bushman, has written, ‘...I found evidence from friendly contemporaries as well… All of these witnesses persuaded me treasure-seeking and vernacular magic were part of the Smith family tradition…’” (Pg. 25)
They ask, “Why were the Mormons so hated?… LDS historians Leonard Arrington and Davis Bitton … point out, the Mormons’ worldview and lifestyle were far more encompassing than those of their contemporaries. They included not only theology and morality but ‘also an eschatology, an economic philosophy, and a goal of community-building that inevitably meant … tension with their neighbors.’” (Pg. 35)
They continue, “But above all there was the explosive matter of polygamy… boldly challenging the nation’s entrenched family structure… The practice greatly aggravated the persecution of the ‘Restored’ Church… At first it was hard for even Brigham Young [the second Mormon president/prophet, chosen after Joseph’s assassination] to swallow… But get over it he did. By his death in 1877 Young had married twenty wives… and fathered 57 children… Joseph Smith started it all… Smith’s biography in the ‘Encyclopedia of Mormonism’ mentions that he took ‘at least’ 28 plural wives.” (Pg. 57-58) “There is also disputed evidence that brothers participating in the 1832 mob that tarred and feathered Smith… were inflamed by the possibility that Smith had proposed to their 16-year-old sister… who eventually did become a plural bride of the prophet.” (Pg. 60)
They explain, “LDS presidents serve until they die… The Quorum of the Twelve [Apostles] always chooses as new president the apostle who has served the longest… That means that the president of the church is old, often very old… There was serious presidential incapacity from 1942 to 1945, when Heber J. Grant died at age 88. The same problem developed … under David O. McKay, who died at 96, and once again during … Joseph Fielding Smith, who became president in 1970 at the age of 93…” (Pg. 151)
They note, “one very personal aspect of Mormon life is the wearing of temple garments… Mormons wear sacred underwear… The Saint wears them next to the skin, unseen by the outside observer. They are bestowed on the day of one’s endowment ceremony at the temple, usually as a young adult, and are to be worn at all times thereafter… They can be removed as necessary for participation in sports.” (Pg. 181)
They report, “In 1926… the First Presidency reaffirmed the church policy that temple ordinances could not be performed ‘for people who had any Negro blood in their veins.’ The policy was affirmed again in 1966 … but the General Authorities quietly changed the policy in 1974 after learning of a potential NAACP lawsuit and congressional investigation of racially discriminatory use of census records.” (Pg. 189)
About their Semi-Annual General Conference, “To the non-Mormon the inspirational talks are routine, even banal. Nothing ever happens at a Mormon General Conference. No issues are discussed; anything decided in Mormonism is decided in secret, far from the eye of the membership, much less the general public and the press. To the average Mormon believer, none of this matters. The General conference is … a worldwide Mormon family gathering…” (Pg. 202)
They recount, “The Miracle of the Seagulls is an example of the ritualization process. It is one of the first faith-promoting stories a Mormon child learns… The actual event, seagulls appearing to devour a cricket invasion that threatened to destroy the first pioneer summer crop, did not seem so miraculous at the time…. The official 1848 First Presidency report rated the gulls as ‘helpers but certainly not rescuers.’ … ‘Miracle’ status … has grown since 1853… amplified and reinforced over the years by stories in Mormon publications and official church histories.” (Pg. 241-242)
They note, “Mormons are sensitive about the fact that virtually no significant non-Mormon scholars take the Book of Mormon seriously as ancient literature. Despite the fact that millions have read and been influenced by it, ‘literary scholars studiously ignore’ the Book of Mormon.” (Pg. 268)
They report, “Educated Mormons are well aware that their doctrine concerning God the Father, particularly the idea that he was once a mortal man and has a literal body, is offensive to traditional Judeo-Christian believers. President Gordon B. Hinckley sidestepped the question in two 1997 interviews… Hinckley responded, “I wouldn’t say that… That gets into some pretty deep theology that we don’t know very much about.’ … On the other hand, addressing an in-house, all-Mormon audience shortly afterward, Hinckley … assured his listeners… ‘you need not worry that I do not understand some matters of doctrine… I think I understand them thoroughly.’ His understanding audience laughed.” (Pg. 296)
‘Conservative’ Mormons probably won’t care for this book---but most non-Mormon readers will find it a balanced and generally fair account.
Richard and [wife] Joan Ostling are journalists and writers. They wrote in the Preface to this 1999 book, “Should non-Mormons write a book about Mormonism? The coauthors are, admittedly, conventional Protestants… But we were encouraged … when a distinguished faculty retiree at Brigham Young University remarked that perhaps ONLY outsiders could produce the sort of book we had in mind---namely, a candid but nonpolemical overview written for non-Mormons and Mormons alike, focusing on what is distinctive and culturally significant about this growing American movement.” (Pg. xi)
They report that the “influence had begun in Palmyra, New York, [in 1830], with the translation of the golden plates that [Joseph] Smith testified had been lent him by the Angel Moroni. These latter-day scriptures described the migration of Israelites to the New World---where they became ancestors of Native Americans---and the risen Christ’s ministry on American soil. Smith translated these writings into the Book of Mormon, a revelation that Mormons would place alongside the Bible… a band of six followers incorporated a new church and multiplied into a movement of thousands willing to follow their prophet anywhere… In the spring of 1844 matters were spinning out of control for the prophet… Some of his closest followers were beginning to regard him as a fallen prophet… Smith responded with a frenzy of political activity. First he declared himself a candidate for president of the United States. Shortly thereafter he organized the secret Council of Fifty to plan an ambitious political future, and he had that body anoint him as ‘King, Priest and Ruler over Israel on Earth.’ … In the midst of all this, Smith preached the most important sermon of his career. The doctrines he presented in this [King Follett] discourse---a multiplicity of gods, eternal progression, a heavenly Father who had a body and used to be a man, denial that God created the cosmos ‘out of nothing’---departed radically from Christian orthodoxy.” (Pg. 3)
They recount that Joseph was an “active participant in folk magic, using … ‘seer stones’… to find buried treasure… In his own scriptural history, Smith was less than forthright, depicting himself as … hired to locate an old mine, and stating that this gave rise to the ‘prevalent story’ of magic treasure-digging’ … The evidence is too well documented to deny… Mormon historian, Columbia University Richard l. Bushman, has written, ‘...I found evidence from friendly contemporaries as well… All of these witnesses persuaded me treasure-seeking and vernacular magic were part of the Smith family tradition…’” (Pg. 25)
They ask, “Why were the Mormons so hated?… LDS historians Leonard Arrington and Davis Bitton … point out, the Mormons’ worldview and lifestyle were far more encompassing than those of their contemporaries. They included not only theology and morality but ‘also an eschatology, an economic philosophy, and a goal of community-building that inevitably meant … tension with their neighbors.’” (Pg. 35)
They continue, “But above all there was the explosive matter of polygamy… boldly challenging the nation’s entrenched family structure… The practice greatly aggravated the persecution of the ‘Restored’ Church… At first it was hard for even Brigham Young [the second Mormon president/prophet, chosen after Joseph’s assassination] to swallow… But get over it he did. By his death in 1877 Young had married twenty wives… and fathered 57 children… Joseph Smith started it all… Smith’s biography in the ‘Encyclopedia of Mormonism’ mentions that he took ‘at least’ 28 plural wives.” (Pg. 57-58) “There is also disputed evidence that brothers participating in the 1832 mob that tarred and feathered Smith… were inflamed by the possibility that Smith had proposed to their 16-year-old sister… who eventually did become a plural bride of the prophet.” (Pg. 60)
They explain, “LDS presidents serve until they die… The Quorum of the Twelve [Apostles] always chooses as new president the apostle who has served the longest… That means that the president of the church is old, often very old… There was serious presidential incapacity from 1942 to 1945, when Heber J. Grant died at age 88. The same problem developed … under David O. McKay, who died at 96, and once again during … Joseph Fielding Smith, who became president in 1970 at the age of 93…” (Pg. 151)
They note, “one very personal aspect of Mormon life is the wearing of temple garments… Mormons wear sacred underwear… The Saint wears them next to the skin, unseen by the outside observer. They are bestowed on the day of one’s endowment ceremony at the temple, usually as a young adult, and are to be worn at all times thereafter… They can be removed as necessary for participation in sports.” (Pg. 181)
They report, “In 1926… the First Presidency reaffirmed the church policy that temple ordinances could not be performed ‘for people who had any Negro blood in their veins.’ The policy was affirmed again in 1966 … but the General Authorities quietly changed the policy in 1974 after learning of a potential NAACP lawsuit and congressional investigation of racially discriminatory use of census records.” (Pg. 189)
About their Semi-Annual General Conference, “To the non-Mormon the inspirational talks are routine, even banal. Nothing ever happens at a Mormon General Conference. No issues are discussed; anything decided in Mormonism is decided in secret, far from the eye of the membership, much less the general public and the press. To the average Mormon believer, none of this matters. The General conference is … a worldwide Mormon family gathering…” (Pg. 202)
They recount, “The Miracle of the Seagulls is an example of the ritualization process. It is one of the first faith-promoting stories a Mormon child learns… The actual event, seagulls appearing to devour a cricket invasion that threatened to destroy the first pioneer summer crop, did not seem so miraculous at the time…. The official 1848 First Presidency report rated the gulls as ‘helpers but certainly not rescuers.’ … ‘Miracle’ status … has grown since 1853… amplified and reinforced over the years by stories in Mormon publications and official church histories.” (Pg. 241-242)
They note, “Mormons are sensitive about the fact that virtually no significant non-Mormon scholars take the Book of Mormon seriously as ancient literature. Despite the fact that millions have read and been influenced by it, ‘literary scholars studiously ignore’ the Book of Mormon.” (Pg. 268)
They report, “Educated Mormons are well aware that their doctrine concerning God the Father, particularly the idea that he was once a mortal man and has a literal body, is offensive to traditional Judeo-Christian believers. President Gordon B. Hinckley sidestepped the question in two 1997 interviews… Hinckley responded, “I wouldn’t say that… That gets into some pretty deep theology that we don’t know very much about.’ … On the other hand, addressing an in-house, all-Mormon audience shortly afterward, Hinckley … assured his listeners… ‘you need not worry that I do not understand some matters of doctrine… I think I understand them thoroughly.’ His understanding audience laughed.” (Pg. 296)
‘Conservative’ Mormons probably won’t care for this book---but most non-Mormon readers will find it a balanced and generally fair account.
March 18, 2012
Non mi voglio convertire. Proprio no. Però, leggendo blog di mie coetanee oltreoceano, mi sono resa conto di una realtà religiosa dal tutto nuova (per me) e molto diffusa, rigida, ma con sempre più fedeli - e mi è venuta curiosità. Così ho trovato questo libro, scritto da un protestante, quindi del tutto estraneo al Mormonismo, e che racconta in maniera distaccata e lucida cosa siano i cosiddetti LDS. Che io all'inizio avevo scambiato per gli Amish, la gente rimasta nel 1821 con le donne che lavano i panni a mano e girano con le cuffiette. Per dire.
Comunque, si tratta di un saggio molto interessante, in cui l'autore si chiede il perchè di una diffusione tanto veloce e capillare della religione in questione, anche in politica, persino ai piani alti del governo - molti sono i tuoi vicini di casa! (se abiti nello Utah o giù di lì, ovviamente) Ripercorrendo la loro storia attraverso i dettagliati diari personali, le vicende si intrecciano a quelle dei pionieri del West, la gente in cerca di terra, con tanto di resoconto dettagliato sugli animali consentiti per famiglia (10 mucche, 20 galline, 15 maiali per nucleo). All'inizio non trovavano pace, erano perseguitati e molti li rinchiudevano in galera. Un po' a ragione, mi permetto, visti i misfatti. C'era della poligamia, delle truffe, qualche omicidio. Poi tutto è virato nella direzione di un puritanesimo esagerato e nella convintissima ricerca di una comunità alla mulino bianco, con famiglie numerose e felici, unite e devote, case immacolate, mogli a casa e mariti immersi nel lavoro a favore della Chiesa. Che è potentissima, dice. Una sorta di multinazionale finanziata dagli stessi membri benestanti e che gode di ottima salute, "tentacolata" in tutti i campi, dalla produzione di cibo, alle assicurazioni, dall'editoria alle costruzioni. Tutti educati, disciplinati, inquadrati e indottrinati fin da piccoli, chi trasgredisce è fuori dall'Eden in Terra. E dicono sia un metodo che funzioni, là in America, e che stia diventando una delle fedi più importanti.
Noi arriviamo sempre con un ventennio di ritardo rispetto agli Usa. Io mi porto avanti e prima di arrivare al 2030, quando mi obbligheranno a convertirmi, almeno saprò di cosa si tratta :)
Comunque, si tratta di un saggio molto interessante, in cui l'autore si chiede il perchè di una diffusione tanto veloce e capillare della religione in questione, anche in politica, persino ai piani alti del governo - molti sono i tuoi vicini di casa! (se abiti nello Utah o giù di lì, ovviamente) Ripercorrendo la loro storia attraverso i dettagliati diari personali, le vicende si intrecciano a quelle dei pionieri del West, la gente in cerca di terra, con tanto di resoconto dettagliato sugli animali consentiti per famiglia (10 mucche, 20 galline, 15 maiali per nucleo). All'inizio non trovavano pace, erano perseguitati e molti li rinchiudevano in galera. Un po' a ragione, mi permetto, visti i misfatti. C'era della poligamia, delle truffe, qualche omicidio. Poi tutto è virato nella direzione di un puritanesimo esagerato e nella convintissima ricerca di una comunità alla mulino bianco, con famiglie numerose e felici, unite e devote, case immacolate, mogli a casa e mariti immersi nel lavoro a favore della Chiesa. Che è potentissima, dice. Una sorta di multinazionale finanziata dagli stessi membri benestanti e che gode di ottima salute, "tentacolata" in tutti i campi, dalla produzione di cibo, alle assicurazioni, dall'editoria alle costruzioni. Tutti educati, disciplinati, inquadrati e indottrinati fin da piccoli, chi trasgredisce è fuori dall'Eden in Terra. E dicono sia un metodo che funzioni, là in America, e che stia diventando una delle fedi più importanti.
Noi arriviamo sempre con un ventennio di ritardo rispetto agli Usa. Io mi porto avanti e prima di arrivare al 2030, quando mi obbligheranno a convertirmi, almeno saprò di cosa si tratta :)
May 5, 2012
As a primer on the history and beliefs of the Saints, this book can hardly be bettered. Though the authors are outsiders, they present the various doctrines and practices of the church as it has evolved over time with a straight face. Indeed, they do more than that. The Ostlings evince genuine appreciation for Mormon organizational skills, community-building efforts and the intense sense of loyalty fostered by these activities. To be sure, they pass a gimlet eye over some of the prophet's many unsubstantiated claims, as well as the rather heavy-handed discipline meted out by church elders against internal dissent through the years. If there is a problem with this narrative, it is that it is organized less as coherent history with a gripping through narrative than as a series of vignettes and topical studies, organized in rough chronological fashion. This structure means one can dip into various chapters without necessarily reading the book from the beginning (so if you want to learn about sacred underwear or plural marriage, it's easy enough to do so without reading the whole text). Nevertheless, there seems to be some benefit to reading the chapters in order, even if occasionally the topics jump about temporally and geographically. I take this structure to be a concession to popular journalism at the cost of a more scholarly history; if scholars don't like it, they can consult the rich list of sources (both from within a church perspective as well as without) appended to the volume. For the stone-cold newbie though, this book is a great place to start.
July 20, 2012
Having read a few books on Mormonism previously, this book was quite daunting to even start. Yet, once I started, it was hard to put down. Quite impressive in the amount of research and documentation provided to support the beliefs outlined. It is probably one of the most objective books I have read about Mormonism, including both the tenets and doctrine central to the faith as well as the arguments lobbied by those that have left Mormonism and by those in traditional Christian denominations. Overall, a great book to explain Mormon beliefs and history as well as the arguments against. Objective, to say the least. I found some of the material repetitive (same ideas or explanations in multiple chapters) and found a few editing errors that could have been easily corrected. Sometimes there were no transitions between the chapters and I found some of the organization to be a bit annoying. As a historian, I like chronological telling of the historical details of the founding and this was not organized in that way, but that's just my personal preference.
December 12, 2012
This book is written by two historians who are not LDS. I sped through some of it because being LDS, I am familiar with what they report. I found the book interesting and some of the commentary insightful, such as church members' sensitivity to criticism. Also interesting were facts such as estimated church assets and estimated church activity rates. However the book has several weak points. One is there seems to be a lot of discussion about those who oppose the church, those who have left the church, and those who were kicked out such as historians and intellectuals. This is all told in a rather one sided manner. The biggest weakness is the lack of discussion of spiritual beliefs. The book paints a picture of people who participate in church and follow their leaders without question. The missing component is we believe God directs us and His work. Otherwise, we seem mindless drones.
It is worth reading for its perspective but at times I felt they were discussing a church I do not attend.
It is worth reading for its perspective but at times I felt they were discussing a church I do not attend.
February 12, 2013
A good look at the Mormon church. The book, written by non-Mormons, avoids the polemical tone that many books about the Saints adopt. The first part of the book describes the history of the early church and Joseph Smith in particular. The second half of the book describes the current church, its doctrines and policies, and it seeks to define some of the theological differences between mainline Christian denominations and the LDS. For me, the chapters on the LDS church's suppression of academic freedom are the most fascinating. Several BYU professors have been denied tenure, denied promotion, or fired because of publishing what was, in fact, the truth. One project, the publication of letters written by early church leaders, angered the General Authorities, and the editor of those letters lost his job. One great quotation from the old LDS magazine Improvement Era reads: "When our leaders speak, the thinking has been done." This hostility to critical thinking and inquiry is perhaps the least favorable depiction of the church in this book.
September 17, 2008
This book was recommended to me by a UU seminarian who grew up Mormon. We had Mormon neighbors and friends at our last home but we never got around to discussing religion. Knowing that Conan Doyle's "A Study in Scarlet" and Krakauer's "Under the Banner of Heaven" were not the foundation of a well-rounded survey of Mormonism, I welcomed this suggestion of "Mormon America" as a good general overview and history by non-Mormon authors. I was not disappointed. The early history was re-told well with additional insight into the many strands of religious mysticism and re-awakening that were stirring in upstate New York's "Burned-Over District" during prophet Joseph Smith's formative years. Most interesting was the explanation of the current top-down nature of the Church hierarchy. I found this book fascinating and dense. I plan to return to it as a reference in the future.
October 23, 2017
This book came highly recommended from a woman who left the LDS church after reading it. My expectations were too high, although I found chapters of the book very interesting. The authors do a better job of describing the early church (Joseph Smith, Book of Mormon, Martin Harris, Brigham Young, Emma Smith) than some of the modern questions around the LDS church (financials, membership size).
The author is not a member of the LDS church and that works in his favor most of the time. The author at times writes as if he's in awe of the church as times and disgusted at other times.
My favorite chapters in the book dealt with the "September Six" excommunications. If you haven't heard about them, check out this book. Had I heard about them earlier in my life, I believe they would have lead me out of the church a decade or two earlier.
The author is not a member of the LDS church and that works in his favor most of the time. The author at times writes as if he's in awe of the church as times and disgusted at other times.
My favorite chapters in the book dealt with the "September Six" excommunications. If you haven't heard about them, check out this book. Had I heard about them earlier in my life, I believe they would have lead me out of the church a decade or two earlier.
July 2, 2009
I wanted to read this book because I've seen it referenced so much the last 2 years in mainstream news sources (Newsweek, Time, and the Washington Post) anytime Proposition 8 or Mitt Romney have been discussed. However, although it claims to be, and is referenced as, a non-biased, informative resource, that's not the case. The authors consistently try to draw a picture of a secretive, divided church with ill-intentioned, dishonest leaders and a misled and gullible membership. Although I agree with the authors' stated goal of having the Church the subject of scholarly discussion, this book never approaches that goal because of the authors' predetermined agenda. I would never recommend it to my family, friends, or a stranger on the street.
August 16, 2009
This is the fairest non-partisan book I have read on the Mormon cult. The authors have no ax to grind and are careful to view things through the eyes of the Mormon’s they interview as well as through their own fairly objective eyes. They include nearly every stupid belief that Mormon’s have, but present it factually, never with ridicule. My only criticism is that while Mormons were given a voice, their critics are only sometimes given an equal voice. Their dippy beliefs are condemning enough, but the cultish need to control information and people does not come through. You can say the book is generous to a fault, but it is a fault. Still, what it does well is so strong that this book rates 5 stars.
February 6, 2012
I decided to read this book as so many had said it was a good, objective look at Mormonism from it's origins to the present day. It was overall pretty decent, a little dry at times, but well researched and cohesive.
Overall, it's fairly objective, though there are paragraphs here and there (especially in the chapter conclusions) that are somewhat biased. Considering that the authors are not Mormon, it would be difficult to write on another religion's faith without bringing your own opinions and experiences to the table, but for the most part, they do a decent job.
The authors touch on some highly sensitive issues such as polygamy and blacks and the priesthood as viewed in Mormonism, but treat the issues with respect.
Overall, it's fairly objective, though there are paragraphs here and there (especially in the chapter conclusions) that are somewhat biased. Considering that the authors are not Mormon, it would be difficult to write on another religion's faith without bringing your own opinions and experiences to the table, but for the most part, they do a decent job.
The authors touch on some highly sensitive issues such as polygamy and blacks and the priesthood as viewed in Mormonism, but treat the issues with respect.
January 31, 2008
I read this book while investigating the church, and it was pretty much everything I'd hoped for. At the time, it seemed honest without agenda, discussing the history through the current day, complete with seemingly unbiased details about rituals, beliefs, practices and teachings. Good stuff. The mormon friends we talked it over with at the time said they didn't know this much about LDS, but I had the thought that - especially if they grew up in the church - they probably don't feel they really need to if they're happy and into it ... and they all are.
December 10, 2008
A great primer into the history, inner-workings, ceremonies, and practicies of the Mormon (LDS) Church. I found it to be very informative even though I have an above average knowledge of the church. It presented a fair and balanced account of the good, bad, and ugly in the church's history and modern day movement.
April 12, 2009
Finally finished it, since I couldn't renew it one more time. I found it very interesting - facts are laid out with comments from church officials. The authors said they passed everything through the church prior to publication and had nothing in the book that church officials refuted. Lots of sources cited which put my reporter's natural skepticism to rest.
August 29, 2010
For an informative book, from a trustworthy and journalistic source, on the Mormon church this is the one. Without judging or condemning Ostling captures an intriguing and holistic look at the LDS church. Start here and then move on to I Heart Mormons by David Rowe if you wish to get a view from an evangelical outsider who has lived and worked among Mormons for decades (and still loves them).
August 30, 2013
This was an old book that I read (parts of) in seminary; I dusted it off and went in for a re-read. Some parts are dry, some engaging, but it presents a decent and mostly objective picture of the LDS church. I recently spent some time in Salt Lake City, so was curious to get a little back ground knowledge.
September 8, 2008
The most unbiased outsider view of Mormon History I have ever read. That being said, this also has provided a catalogue of most of my questions still unanswered by church leadership. Not for those of questionable faith and dedication.
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