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The Word in this World: Two Sermons
This volume contains two sermons by the early twentieth-century theologian and pastor Karl Barth. The first sermon, given upon the sinking of the Titanic in 1912, appears in print here for the first time ever. The second sermon, given in 1934 during Nazi ascendancy, appears for the first time in English translation. With a substantial introduction by Bishop William H. Willimon, this volume is an indispensable resource not only for Barth scholars, but also for anyone concerned with the presence of the Word in this world.
68 pages, Paperback
First published June 1, 2007
About the author
Karl Barth
464 books266 followersProtestant theologian Karl Barth, a Swiss, advocated a return to the principles of the Reformation and the teachings of the Bible; his published works include
Church Dogmatics
from 1932.
Critics hold Karl Barth among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important since Saint Thomas Aquinas. Beginning with his experience as a pastor, he rejected his typical predominant liberal, especially German training of 19th century.
Instead, he embarked on a new path, initially called dialectical, due to its stress on the paradoxical nature of divine truth—for instance, God is both grace and judgment), but more accurately called a of the Word. Critics referred to this father of new orthodoxy, a pejorative term that he emphatically rejected. His thought emphasized the sovereignty of God, particularly through his innovative doctrine of election. His enormously influenced throughout Europe and America.
Critics hold Karl Barth among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important since Saint Thomas Aquinas. Beginning with his experience as a pastor, he rejected his typical predominant liberal, especially German training of 19th century.
Instead, he embarked on a new path, initially called dialectical, due to its stress on the paradoxical nature of divine truth—for instance, God is both grace and judgment), but more accurately called a of the Word. Critics referred to this father of new orthodoxy, a pejorative term that he emphatically rejected. His thought emphasized the sovereignty of God, particularly through his innovative doctrine of election. His enormously influenced throughout Europe and America.
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